"She will give birth to a son, and you are to give him the name Jesus,[f] because he will save his people from their sins." (Matthew 1:21, NIV)
MERRY CHRISTMAS!
Thursday, December 25, 2014
Wednesday, December 24, 2014
#Colossians3 #Colossians4 - A Map Through A Minefield
Colossians 3-4:
1. What stood out to you from this chapter?
This chapter contains quite a few of the "do's" and "don'ts" we are to practice (or avoid) in living life as a Christian. Too often people treat Christianity like it is basically a guide for morality, a list of rules that we must follow. If we do enough of the "do's" and avoid enough of the "don'ts" we'll be qualified to go to heaven. This is not the picture of Christianity the Bible gives us. God says we are "qualified for heaven" not by what we do, but by faith in Jesus Christ who alone is uniquely qualified for heaven. So these kinds of lists aren't a road map to get to heaven, but rather a map through a minefield of life. If someone offered you a map to get through a live minefield, you wouldn't consider that oppressive or judgmental. You would be grateful. That's how I feel about Colossians 3 and 4. If we avoid the things that God tells us to avoid (anger, rage, slander, filthy language, etc.) and practice the things God tells us to do (patience, kindness, humility, forgiveness, etc.) we will be able to navigate life with joy and peace rather than destruction and brokenness. For this, I am truly thankful.
2. How does this passage relate to any other Scripture I know?
In Colossians 4:2-6, it talks about proclaiming the gospel often and clearly. In this short section, Paul says that our conversation should be full of grace and seasoned with salt, so that we may know how to answer everyone. This reminded me of Jesus when he said, "You are the salt of the earth," in Matthew 5:13. I didn't really think about what that means exactly, until I read this passage in Colossians. When I think of something that is seasoned with salt, I think of something that is plain that becomes delicious. When we share the gospel, we should make it also interesting and enticing, BECAUSE IT IS!
3. So what does this mean for my life?
Verses 1-4 of chapter 3 gave me a new challenge for my life. We are to set our mind on things above, not on earthly things. It is very hard to keep a heavenly perspective in some circumstances, but this is a good reminder that God is always in control (even when it really doesn't seem like it). I think of some people like Joseph who was betrayed by his brothers, beaten, sold into slavery, falsely imprisoned and mistreated. He still kept his mind set on things above. This was clear when his brothers came to him and he received them back. He said, "You intended this for evil, but God meant it for good." It's easier to say that looking back on circumstances, but I want to try and keep this in mind in the middle of them.
4. What questions do I have about this passage?
At the end of chapter 4 there are some personal greetings. In verse 16, Paul says that this letter should also be read in Laodicea and that he had also written a letter to the church in Laodicea. I wonder what the letter to the Laodiceans was. Is there a copy of that anywhere? Why didn't that one get in the Bible?
That's it for today. I'm taking a break for Christmas. Have a merry Christmas.
In Christ,
Dan
1. What stood out to you from this chapter?
This chapter contains quite a few of the "do's" and "don'ts" we are to practice (or avoid) in living life as a Christian. Too often people treat Christianity like it is basically a guide for morality, a list of rules that we must follow. If we do enough of the "do's" and avoid enough of the "don'ts" we'll be qualified to go to heaven. This is not the picture of Christianity the Bible gives us. God says we are "qualified for heaven" not by what we do, but by faith in Jesus Christ who alone is uniquely qualified for heaven. So these kinds of lists aren't a road map to get to heaven, but rather a map through a minefield of life. If someone offered you a map to get through a live minefield, you wouldn't consider that oppressive or judgmental. You would be grateful. That's how I feel about Colossians 3 and 4. If we avoid the things that God tells us to avoid (anger, rage, slander, filthy language, etc.) and practice the things God tells us to do (patience, kindness, humility, forgiveness, etc.) we will be able to navigate life with joy and peace rather than destruction and brokenness. For this, I am truly thankful.
2. How does this passage relate to any other Scripture I know?
In Colossians 4:2-6, it talks about proclaiming the gospel often and clearly. In this short section, Paul says that our conversation should be full of grace and seasoned with salt, so that we may know how to answer everyone. This reminded me of Jesus when he said, "You are the salt of the earth," in Matthew 5:13. I didn't really think about what that means exactly, until I read this passage in Colossians. When I think of something that is seasoned with salt, I think of something that is plain that becomes delicious. When we share the gospel, we should make it also interesting and enticing, BECAUSE IT IS!
3. So what does this mean for my life?
Verses 1-4 of chapter 3 gave me a new challenge for my life. We are to set our mind on things above, not on earthly things. It is very hard to keep a heavenly perspective in some circumstances, but this is a good reminder that God is always in control (even when it really doesn't seem like it). I think of some people like Joseph who was betrayed by his brothers, beaten, sold into slavery, falsely imprisoned and mistreated. He still kept his mind set on things above. This was clear when his brothers came to him and he received them back. He said, "You intended this for evil, but God meant it for good." It's easier to say that looking back on circumstances, but I want to try and keep this in mind in the middle of them.
4. What questions do I have about this passage?
At the end of chapter 4 there are some personal greetings. In verse 16, Paul says that this letter should also be read in Laodicea and that he had also written a letter to the church in Laodicea. I wonder what the letter to the Laodiceans was. Is there a copy of that anywhere? Why didn't that one get in the Bible?
That's it for today. I'm taking a break for Christmas. Have a merry Christmas.
In Christ,
Dan
Tuesday, December 23, 2014
#Colossians2 - Rooted in Christ
Colossians 2:
1. What stood out to you from this chapter?
As I came to verses 6-7 in this chapter, the language of being rooted and built up in Christ cast an image of a tree into my mind. Just as a tree draws its nourishment through its roots from the soil and water around it, so we too draw our life and nourishment from Christ. We do so when we let our roots go down deep. It's much like the title of my blog - namely that we would dig down deep into our relationship with God in Christ Jesus, rather than being like a plant with shallow roots that withers, scorches, and blows over in the wind. Not only do we find life in Christ, we find "all the treasures of wisdom and knowledge" (v.3), "all the fullness of the Deity" (v.9), resurrection from the dead (v.11-12), forgiveness of sins (v.13), freedom (v.16-23). But all of these promises are only made true through Jesus. Notice how many times the words "in Christ" or "with Christ" or "in him" appear in this passage. They are connected to almost every one of these promises. I thought that was interesting.
2. How does this passage relate to any other Scripture I know?
Verse 6-7 sparked an image of my life as a tree, but there are other images of trees in the Bible that stand out in my memory. One of the most similar is from Psalm 1. The whole book of Psalms (which is a worship songbook) begins with an image of a tree. It states that those who love and follow God and his commands are like trees planted by streams of water who yield fruit and don't wither. It's another reminder to let our roots run down deep in God.
3. So what does this mean for my life?
I think this metaphor of a tree can have all kinds of practical applications. We talk about our roots running deep, but what does that mean. I think there are several ways to stay connected to God, the life-giving Father. They may seem elementary, but they are good, and we often dismiss the elementary and end up stuck in spiritual pre-school.
1. What stood out to you from this chapter?
As I came to verses 6-7 in this chapter, the language of being rooted and built up in Christ cast an image of a tree into my mind. Just as a tree draws its nourishment through its roots from the soil and water around it, so we too draw our life and nourishment from Christ. We do so when we let our roots go down deep. It's much like the title of my blog - namely that we would dig down deep into our relationship with God in Christ Jesus, rather than being like a plant with shallow roots that withers, scorches, and blows over in the wind. Not only do we find life in Christ, we find "all the treasures of wisdom and knowledge" (v.3), "all the fullness of the Deity" (v.9), resurrection from the dead (v.11-12), forgiveness of sins (v.13), freedom (v.16-23). But all of these promises are only made true through Jesus. Notice how many times the words "in Christ" or "with Christ" or "in him" appear in this passage. They are connected to almost every one of these promises. I thought that was interesting.
2. How does this passage relate to any other Scripture I know?
Verse 6-7 sparked an image of my life as a tree, but there are other images of trees in the Bible that stand out in my memory. One of the most similar is from Psalm 1. The whole book of Psalms (which is a worship songbook) begins with an image of a tree. It states that those who love and follow God and his commands are like trees planted by streams of water who yield fruit and don't wither. It's another reminder to let our roots run down deep in God.
3. So what does this mean for my life?
I think this metaphor of a tree can have all kinds of practical applications. We talk about our roots running deep, but what does that mean. I think there are several ways to stay connected to God, the life-giving Father. They may seem elementary, but they are good, and we often dismiss the elementary and end up stuck in spiritual pre-school.
- Prayer - Since Jesus is our great high priest, he will mediate our conversation with God. We can talk to God ANYTIME, ANYWHERE, about ANYTHING. We don't even have to fold our hands and bow our heads. It doesn't matter "how far gone" you think you are, God is a patient loving father who is dying to hear from you. And while you're praying, don't forget to listen too. :)
- Read the Bible - You want to get to know God and Jesus better? Read the Bible. It contains a wellspring of wisdom, truth, and insight into God's character. It will change your life if you let it. That's what this blog is all about, to create an accountability system that works for me and gets me digging into Scripture daily.
- GO TO CHURCH - We live in a day where we feel like we can just do faith and life by ourselves. Who needs church when I can just stream it live and don't actually have to encounter other living people? I can read the Bible and pray by myself, why should I go to church? Because YOU DON'T KNOW EVERYTHING!
- Share your faith - "What? Talk about Jesus to someone other than my church friends or small group?" This puts almost every one of us outside of our comfort zone. We don't always know what we're doing. We rarely have time to plan it out let alone practice it. So we don't know what's going to happen. It requires...well...faith. It's weird to think that by sharing our faith we can grow in our own.
4. What questions do I have about this passage?
Verses 16-23 talk about not worrying anymore about some of the Jewish rules and customs and finding freedom in Christ. Specifically it mentions rules about eating (and not eating) certain things, as well as observing specific festivals and calendar days. My question is, "What rules from the old testament do and don't apply anymore?
That's all folks. :) Tomorrow (Christmas Eve) I'll do Colossians 3-4, and take Christmas off.
In Christ,
Dan
Monday, December 22, 2014
#Colossians1 - Paul's Goal And Mission Statement
Colossians 1:
1. What stood out to you from this chapter?
This is one of the most Christ-exalting passages in all of Scripture. There are many other people and passages which lift up the name of Jesus, but few (if any) do it as directly as Colossians 1:15-23. You can't read these verses and think that the Bible portrays Jesus as just a good person. There is no doubt that Paul exalts Jesus as King of Kings and Lord of Lords above all other rule and authority. Verse 17 is really cool: "...in him all things hold together." Louis Giglio gives a really neat message on this passage and a fascinating illustration from biology. Click here to watch the YouTube video about it.
2. How does this passage relate to any other Scripture I know?
In the book of Ephesians we read together, I said that Ephesians 3:14-21 was the 2nd most powerful prayer in the Bible. Colossians 1:9-14 is easily up there in the top 5 with it. What an incredible prayer for someone, to know God's will through the Holy Spirit, to live a life worthy of God's calling, to bear fruit, to grow in knowledge, to keep the faith, to be thankful. Those are amazing prayers to pray for yourself, or for someone else.
3. So what does this mean for my life?
As I thought about this question, I am drawn to the last two verses of this chapter. If you listen carefully enough, it could be that this is the closest thing to a "mission statement" that Paul gives us for his ministry. Verse 28 shares that Paul proclaims Christ, teaches others, SO THAT he may present everyone mature (or perfect) in Christ. The "so that" in verse 28 along with the "to this end I labor" in verse 29 make it pretty clear that those objectives are Paul's ultimate goal. It was a good challenge for me to think about my personal mission in life. I want to keep in mind that someone's personal mission in life does not always have to reflect their career. The workplace is simply a place to live out your mission, whether it relates to your actual job or simply provides a new community of people to build into and to support you. Ingham Okoboji Lutheran Bible Camps has the mission statement, "To know Jesus Christ and to make Christ known to all." Between the camp which has been a huge part of shaping my faith, and these passages from Paul's letters, I would see my mission as being almost identical. That really gives me a focus and filter for my decisions, my words, my actions, etc.
4. What questions do I have about this chapter?
Verse 23 seems to clarify the reconciliation and promise of forgiveness we have with the line, "if you continue in your faith." Paul's statement here does cause me to ask the question, "Once we put our faith in God and receive forgiveness of sins and the Holy Spirit, can we 'forfeit' that again by later rejecting faith and God and Christ?" I hesitate to use the word, can we 'lose' our faith, because it doesn't seem to me from Scripture that we could accidentally 'lose' God. In fact is says that Jesus will not "lose" any that the Father has given him (John 6:39). So it's pretty clear that God will not 'lose' us, nor do I think we can somehow 'lose' our salvation. That's why I chose the word 'forfeit' in my question. No matter what the answer is, this question has caused me to think differently about how I ask people about faith. The question is not "Did you put your faith in Jesus?" as if one prayer at one time, or one checkbox on a survey, or raising your hand at one conference would hopefully be enough to count. The question is not DID you put your faith in Christ, but DO you put your faith in Christ? Today. Now. Is your faith in Jesus Christ? If it is, you can have 100% assurance that you are forgiven of your sins, have heaven ahead of you, and have been given an abundant life with Christ to live out in service to others here on this earth.
That's it. Tomorrow we'll do Colossians 2, and then on the 24th we'll do Colossians 3-4 together. God's blessings.
In Christ,
Dan
1. What stood out to you from this chapter?
This is one of the most Christ-exalting passages in all of Scripture. There are many other people and passages which lift up the name of Jesus, but few (if any) do it as directly as Colossians 1:15-23. You can't read these verses and think that the Bible portrays Jesus as just a good person. There is no doubt that Paul exalts Jesus as King of Kings and Lord of Lords above all other rule and authority. Verse 17 is really cool: "...in him all things hold together." Louis Giglio gives a really neat message on this passage and a fascinating illustration from biology. Click here to watch the YouTube video about it.
2. How does this passage relate to any other Scripture I know?
In the book of Ephesians we read together, I said that Ephesians 3:14-21 was the 2nd most powerful prayer in the Bible. Colossians 1:9-14 is easily up there in the top 5 with it. What an incredible prayer for someone, to know God's will through the Holy Spirit, to live a life worthy of God's calling, to bear fruit, to grow in knowledge, to keep the faith, to be thankful. Those are amazing prayers to pray for yourself, or for someone else.
3. So what does this mean for my life?
As I thought about this question, I am drawn to the last two verses of this chapter. If you listen carefully enough, it could be that this is the closest thing to a "mission statement" that Paul gives us for his ministry. Verse 28 shares that Paul proclaims Christ, teaches others, SO THAT he may present everyone mature (or perfect) in Christ. The "so that" in verse 28 along with the "to this end I labor" in verse 29 make it pretty clear that those objectives are Paul's ultimate goal. It was a good challenge for me to think about my personal mission in life. I want to keep in mind that someone's personal mission in life does not always have to reflect their career. The workplace is simply a place to live out your mission, whether it relates to your actual job or simply provides a new community of people to build into and to support you. Ingham Okoboji Lutheran Bible Camps has the mission statement, "To know Jesus Christ and to make Christ known to all." Between the camp which has been a huge part of shaping my faith, and these passages from Paul's letters, I would see my mission as being almost identical. That really gives me a focus and filter for my decisions, my words, my actions, etc.
4. What questions do I have about this chapter?
Verse 23 seems to clarify the reconciliation and promise of forgiveness we have with the line, "if you continue in your faith." Paul's statement here does cause me to ask the question, "Once we put our faith in God and receive forgiveness of sins and the Holy Spirit, can we 'forfeit' that again by later rejecting faith and God and Christ?" I hesitate to use the word, can we 'lose' our faith, because it doesn't seem to me from Scripture that we could accidentally 'lose' God. In fact is says that Jesus will not "lose" any that the Father has given him (John 6:39). So it's pretty clear that God will not 'lose' us, nor do I think we can somehow 'lose' our salvation. That's why I chose the word 'forfeit' in my question. No matter what the answer is, this question has caused me to think differently about how I ask people about faith. The question is not "Did you put your faith in Jesus?" as if one prayer at one time, or one checkbox on a survey, or raising your hand at one conference would hopefully be enough to count. The question is not DID you put your faith in Christ, but DO you put your faith in Christ? Today. Now. Is your faith in Jesus Christ? If it is, you can have 100% assurance that you are forgiven of your sins, have heaven ahead of you, and have been given an abundant life with Christ to live out in service to others here on this earth.
That's it. Tomorrow we'll do Colossians 2, and then on the 24th we'll do Colossians 3-4 together. God's blessings.
In Christ,
Dan
Sunday, December 21, 2014
#Philippians4 - For Servants, Not Athletes
Almost every verse or small group of verses in this chapter could be on a plaque or wall hanging. Probably the most well known of these verses is Philippians 4:13, which says, "I can do all this through him who gives me strength." The older translations say,"I can do ALL things through him…" This is a great verse, but I have heard it used mostly in the context of personal accomplishment. People have a difficult test, a big game, or a heavy workload, and out comes this motivational quote from the Bible to give us strength. Although that's nice, that is not what this verse is about. Paul talks about his work for the Lord, and how he can endure all things for the sake of Christ. This verse is not a message for us all to do well and be productive. This message is about living out our faith everyday and being content in any circumstance. As we love and serve others, we can trust and obey God for our needs, and we CAN get through anything.
2. How does this passage relate to any other Scripture I know?
Rejoice is a pretty big topic in this chapter, and really the whole Bible. Paul introduced it again in 1 Thessalonians 5:16, "rejoice always!" Mary rejoiced when the angel came. This is a good reminder for me. It's always a good time to praise the Lord!
3: What does this mean for my life?
I think I would do well to follow Paul's advice about making my thoughts focused on good things from verses 8-9. It's a good filter for me and my thoughts.
4. Do I have any questions about this passage?
Normally I don't let myself settle for a "No" answer, but I don't really have questions about this one.
God bless.
In Christ,
Dan
Friday, December 19, 2014
#Philippians3 - Paul says "Poop" in the Bible
Philippians 3:
1. What stood out to me from this chapter?
It's true, if you look closely enough. In verse 8 Paul says, "I consider them garbage" (other translations read rubbish, filth, refuse). I did a little research and the Greek work here is skybalon, which means...you guessed it...poop. Blue Letter Bible defines it this way, "Any refuse, as the excrement of animals, offscourings, rubbish, dregs - OR - of things worthless and detestable." Now, it's not just the fact that Paul says "poop" in the Bible that was interesting to me. It's that he is using in a comparison. You see, after listing all of his credentials, all of his bragging rights, all of his trophies and awards and accomplishments as they relate to obedience in the law, Paul says that these things are like poop compared to "the surpassing greatness of knowing Christ Jesus my Lord." To Paul there was nothing greater, or even close, to knowing that our identity could be found in Christ and that we could be made righteous through faith in him. Pretty cool.
2. How does this passage relate to any other Scripture I know?
In verses 12-14, Paul uses the example of a race to describe the Christian life. He says that we should press on, and strain towards what is ahead, toward the goal to win the prize. (Note that this language does not imply that we have to earn our salvation as a competition, but that living the Christian life requires perseverance and focus.) Another great passage that uses this race analogy comes from the book of Hebrews, chapter 12, verses 1-3. It says, "...let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus...so that you will not grow weary and lose heart." A lot of the same language.
3. So what does this mean for my life?
It is interesting to me that Paul shares the fullness of knowing Christ includes becoming like him in his death and participation in his sufferings. Jesus served others, and he did so even at the cost of his life. If I want to become like Christ, it is going to mean serving and sacrificing for others even at my own cost. Maybe I won't be called to physically die for someone, but it almost certainly will cost me the life that I might desire from a worldly perspective.
4. What questions do I have about this passage?
When Paul says in verse 19, "We eagerly await a Savior from there [heavan]..." when was he expecting Jesus to return? I would love to travel in time and find out from the apostles when they expected Jesus to come back in glory. They almost all write as if it could be any day, and now it's been 2000 years. But I know that God is not slow as we understand it, and his ways are higher than mine. So without understanding, I'll just trust and be ready.
Tomorrow, we'll wrap up the book of Philippians with chapter 4. After that we'll do Colossians and be done with that on the 24th. Feel free to leave any comments you might have.
In Christ,
Dan
1. What stood out to me from this chapter?
It's true, if you look closely enough. In verse 8 Paul says, "I consider them garbage" (other translations read rubbish, filth, refuse). I did a little research and the Greek work here is skybalon, which means...you guessed it...poop. Blue Letter Bible defines it this way, "Any refuse, as the excrement of animals, offscourings, rubbish, dregs - OR - of things worthless and detestable." Now, it's not just the fact that Paul says "poop" in the Bible that was interesting to me. It's that he is using in a comparison. You see, after listing all of his credentials, all of his bragging rights, all of his trophies and awards and accomplishments as they relate to obedience in the law, Paul says that these things are like poop compared to "the surpassing greatness of knowing Christ Jesus my Lord." To Paul there was nothing greater, or even close, to knowing that our identity could be found in Christ and that we could be made righteous through faith in him. Pretty cool.
2. How does this passage relate to any other Scripture I know?
In verses 12-14, Paul uses the example of a race to describe the Christian life. He says that we should press on, and strain towards what is ahead, toward the goal to win the prize. (Note that this language does not imply that we have to earn our salvation as a competition, but that living the Christian life requires perseverance and focus.) Another great passage that uses this race analogy comes from the book of Hebrews, chapter 12, verses 1-3. It says, "...let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus...so that you will not grow weary and lose heart." A lot of the same language.
3. So what does this mean for my life?
It is interesting to me that Paul shares the fullness of knowing Christ includes becoming like him in his death and participation in his sufferings. Jesus served others, and he did so even at the cost of his life. If I want to become like Christ, it is going to mean serving and sacrificing for others even at my own cost. Maybe I won't be called to physically die for someone, but it almost certainly will cost me the life that I might desire from a worldly perspective.
4. What questions do I have about this passage?
When Paul says in verse 19, "We eagerly await a Savior from there [heavan]..." when was he expecting Jesus to return? I would love to travel in time and find out from the apostles when they expected Jesus to come back in glory. They almost all write as if it could be any day, and now it's been 2000 years. But I know that God is not slow as we understand it, and his ways are higher than mine. So without understanding, I'll just trust and be ready.
Tomorrow, we'll wrap up the book of Philippians with chapter 4. After that we'll do Colossians and be done with that on the 24th. Feel free to leave any comments you might have.
In Christ,
Dan
Thursday, December 18, 2014
#Philippians2 - Shining Like Stars
Philippians 2:
1. What stood out to you from this chapter?
The whole first section, verses 1-11 are a great lesson in humility. I think what is even more interesting than just the description of humility Paul presents, is that he uses Jesus as the example. While Jesus was alive on earth (and even after he ascended), Paul was rejecting him and persecuting his followers. Now he not only believes in Jesus, but he is holding him up as the ultimate example of humility. If I had to paraphrase some of this text it would be something like this. "Jesus was God himself, but he always submitted to the Father's will. He served others rather than expecting others to serve him. He gave his entire life to service. Because of this, God raised him up to life and to the highest position and authority above heaven and earth. In one way or another, every person in heaven and earth will bow down before him."
2. How does this passage relate to any other Scripture I know?
Verses 12-18 talk about how when we live humbly in this way, and do not complain or argue about our circumstances, we are going to stand out. That is not how the world lives. It uses the language of shining like stars in the universe? Have you ever been outside late at night when there are no clouds and every hint of sunlight is gone? Especially when there is no moon, the stars are beautiful like Christmas lights standing out in the night. This passage reminds me of two others that talk about how Christians who live lives for Christ will stand out in the world. One is from Matthew 5:14-16 in which Jesus publicly tells the disciples, "You are the light of the world...let your light shine before all men, that they may see your good deeds and praise your father in heaven." The other is from John 13:35 when Jesus is talking privately with the disciples and says, "By this all men will know that you are my disciples, if you show love to one another."
3. So what does this mean for my life?
I am just going to take the whole section entitled "Do Everything Without Grumbling" as a personal challenge for the day. It's easy to complain about circumstances. It's easy to complain about workload. It's easy to complain about the weather. IT'S JUST PLAIN EASY TO COMPLAIN. The challenge to be like Christ is to do things without complaining. That's going to be my goal today. If it goes well today (or not) it will be my goal to do it again tomorrow, and the tomorrow after that. :) I can think of a few people I know well who I have almost never heard complain, and it really does stand out in a good way.
4. What questions do I have about this passage?
I was just curious about Timothy and Epaphroditus, who were apparently traveling companions of Paul. When did they join him, and when did Ephaphroditus almost die? What were the circumstances. Was it on the shipwreck, or a totally different experience?
Those are my thoughts for today. Tomorrow will be Philippians 3, which contains my #1 very favorite Bible passage. So I'm pretty excited. God bless.
In Christ,
Dan
1. What stood out to you from this chapter?
The whole first section, verses 1-11 are a great lesson in humility. I think what is even more interesting than just the description of humility Paul presents, is that he uses Jesus as the example. While Jesus was alive on earth (and even after he ascended), Paul was rejecting him and persecuting his followers. Now he not only believes in Jesus, but he is holding him up as the ultimate example of humility. If I had to paraphrase some of this text it would be something like this. "Jesus was God himself, but he always submitted to the Father's will. He served others rather than expecting others to serve him. He gave his entire life to service. Because of this, God raised him up to life and to the highest position and authority above heaven and earth. In one way or another, every person in heaven and earth will bow down before him."
2. How does this passage relate to any other Scripture I know?
Verses 12-18 talk about how when we live humbly in this way, and do not complain or argue about our circumstances, we are going to stand out. That is not how the world lives. It uses the language of shining like stars in the universe? Have you ever been outside late at night when there are no clouds and every hint of sunlight is gone? Especially when there is no moon, the stars are beautiful like Christmas lights standing out in the night. This passage reminds me of two others that talk about how Christians who live lives for Christ will stand out in the world. One is from Matthew 5:14-16 in which Jesus publicly tells the disciples, "You are the light of the world...let your light shine before all men, that they may see your good deeds and praise your father in heaven." The other is from John 13:35 when Jesus is talking privately with the disciples and says, "By this all men will know that you are my disciples, if you show love to one another."
3. So what does this mean for my life?
I am just going to take the whole section entitled "Do Everything Without Grumbling" as a personal challenge for the day. It's easy to complain about circumstances. It's easy to complain about workload. It's easy to complain about the weather. IT'S JUST PLAIN EASY TO COMPLAIN. The challenge to be like Christ is to do things without complaining. That's going to be my goal today. If it goes well today (or not) it will be my goal to do it again tomorrow, and the tomorrow after that. :) I can think of a few people I know well who I have almost never heard complain, and it really does stand out in a good way.
4. What questions do I have about this passage?
I was just curious about Timothy and Epaphroditus, who were apparently traveling companions of Paul. When did they join him, and when did Ephaphroditus almost die? What were the circumstances. Was it on the shipwreck, or a totally different experience?
Those are my thoughts for today. Tomorrow will be Philippians 3, which contains my #1 very favorite Bible passage. So I'm pretty excited. God bless.
In Christ,
Dan
Wednesday, December 17, 2014
#Philippians 1 - A Matter Of Life And Death
Philippians 1:
1. What stood out to me from this chapter?
Two words appeared a couple times, and though they seemed to be contrasting each other, Paul encourages us that both are part of living the Christian life. The two words? Rejoice and suffer. Paul is writing this letter to the church in Philippi from jail in Rome. He has already been on his missionary journeys, and he knows about suffering and being rejected. Regardless of the suffering he has endured, and the Philippians may endure for the sake of Christ being preached, he says, "..because of this I rejoice. Yes, and I will continue to rejoice..." I wouldn't necessarily think about rejoicing in my sufferings, but Paul does. That stood out to me.
2. How does this passage relate to any other Scripture I know?
The first book I tackled with this blog was the book of Acts. It was the account of Paul's journeys on his missions. His long trial and imprisonment in Rome took place in Acts 21-28. It gives a little background to his statement in this chapter about being "in chains" for the sake of Christ. But there is another key verse that talks about rejoicing in suffering from the book of James. James 1:2-3 says, "Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance."
3. So what does this mean for my life?
The number 2 fear people have in the world (right behind Public Speaking, which is number 1) is dying. I think for many there is so much doubt about what comes next, or fear of judgment, that they are afraid to die. Paul gives us insight into his own approach to this in verses 20-26 by saying that in life, he can have fruitful ministry and advance the gospel message in the world. On the other hand, he even says that he desires "to depart and be with Christ, which is better by far." Paul is not afraid to die, rather he is looking forward to it. However he does not rush death. Instead he has a really healthy desire to make the most of every opportunity he has here on earth to share the gospel, with a confidence that if death should find him early he will rejoice in the presence of Jesus forever. This verse has really helped shaped my own view on life and death.
4. What questions do I have about this chapter?
Paul was saying that some were preaching Christ out of selfish ambition. What would have motivated them to preach Christ other than advancing the gospel? Money? Fame? Paul says they were trying to stir up trouble for him, but I don't know how that would happen through their preaching of Christ.
Well, that's it. Tomorrow we get a lesson in humility from Jesus himself in Philippians chapter 2.
In Christ,
Dan
1. What stood out to me from this chapter?
Two words appeared a couple times, and though they seemed to be contrasting each other, Paul encourages us that both are part of living the Christian life. The two words? Rejoice and suffer. Paul is writing this letter to the church in Philippi from jail in Rome. He has already been on his missionary journeys, and he knows about suffering and being rejected. Regardless of the suffering he has endured, and the Philippians may endure for the sake of Christ being preached, he says, "..because of this I rejoice. Yes, and I will continue to rejoice..." I wouldn't necessarily think about rejoicing in my sufferings, but Paul does. That stood out to me.
2. How does this passage relate to any other Scripture I know?
The first book I tackled with this blog was the book of Acts. It was the account of Paul's journeys on his missions. His long trial and imprisonment in Rome took place in Acts 21-28. It gives a little background to his statement in this chapter about being "in chains" for the sake of Christ. But there is another key verse that talks about rejoicing in suffering from the book of James. James 1:2-3 says, "Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance."
3. So what does this mean for my life?
The number 2 fear people have in the world (right behind Public Speaking, which is number 1) is dying. I think for many there is so much doubt about what comes next, or fear of judgment, that they are afraid to die. Paul gives us insight into his own approach to this in verses 20-26 by saying that in life, he can have fruitful ministry and advance the gospel message in the world. On the other hand, he even says that he desires "to depart and be with Christ, which is better by far." Paul is not afraid to die, rather he is looking forward to it. However he does not rush death. Instead he has a really healthy desire to make the most of every opportunity he has here on earth to share the gospel, with a confidence that if death should find him early he will rejoice in the presence of Jesus forever. This verse has really helped shaped my own view on life and death.
4. What questions do I have about this chapter?
Paul was saying that some were preaching Christ out of selfish ambition. What would have motivated them to preach Christ other than advancing the gospel? Money? Fame? Paul says they were trying to stir up trouble for him, but I don't know how that would happen through their preaching of Christ.
Well, that's it. Tomorrow we get a lesson in humility from Jesus himself in Philippians chapter 2.
In Christ,
Dan
Tuesday, December 16, 2014
#Ephesians6 - Ready, Set, STAND!
Ephesians 6:
1. What stood out to you from this chapter?
This is a well known passage of Scripture called the Armor of God. Most Christians have heard about it, but I bet not a lot of people could name all six pieces of the armor that Paul describes. It's kind of a cool, Christian catch phrase, "Gotta keep puttin' on the armor, ya' know?" But these 11 verses are really rich. They are like a miniature BASIC TRAINING for living the Christian life. Paul not only describes the Armor of God, he also describes the battle that we are in - that it is not primarily against people, but rather the forces of evil in the world. If anyone has seen the Hunger Games: Catching Fire, there's a line within the movie someone says to the main character, "Remember who the real enemy is." Paul describes the real enemy here: the devil - that he is scheming, flinging flaming arrows, and continually moving evil forward in the world. Finally, Paul gives us our marching orders, and it's not what we would expect. I would have expected something like, "Here is the armor we are supposed to put on. Now let's go storm the gates of hell..." or something like that. But he basically says, "Ready, set, STAND FIRM!" Our goal is to stand firm while the evil is happening all around us. That is hard enough, and we can only be victorious through the strength of God within us.
2. How does this passage relate to any other Scripture I know?
In the first three verses, Paul is still speaking some instructions to Christian households, and he references one of the ten commandments from Deuteronomy 5, "Honor your father and mother." He even points out that it is the first commandment (and really the only) that contains a promise attached to it. But this section about children and parenting also reminded me of the next chapter in Deuteronomy, where God gives some important parenting mandates to make sure the kids know the commands of God. Chapter 6 of Deuteronomy is a section all parents should come to know.
3. So what does this mean for my life?
When Paul describes the Armor of God, he takes four verses total to talk about the six different pieces of armor. He could have probably taken a whole paragraph of chapter about each one to expound on them more. But then he comes to the topic of prayer, and spends three verses on one thing. It was pretty clear to me which thing was most important to Paul. PRAY. It was a good reminder for me to keep praying. I'm sort of an action oriented guy, so it's something I have to remind myself of.
4. What questions do I have about this passage?
Paul does address slavery once or twice in the Bible, and when he does he has instructions for both slaves and masters. Slaves are to work hard, as if working for the Lord. Masters are supposed to treat slaves with respect, as equals in terms of worth in God's eyes. I understand that slavery within God's people was not the same as like, American slavery. The Israelites had a system of slavery that was more like working off a debt than kidnapping and ruling by force and fear. But my question still remains, what exactly was the slavery system like if neither Paul, nor God through other authors didn't just outright condemn it?
That's it for today. Tomorrow we are on to Philippians chapter 1. Philippians contains two of my three favorite sections of verses in the Bible, so I'm excited.
In Christ,
Dan
1. What stood out to you from this chapter?
This is a well known passage of Scripture called the Armor of God. Most Christians have heard about it, but I bet not a lot of people could name all six pieces of the armor that Paul describes. It's kind of a cool, Christian catch phrase, "Gotta keep puttin' on the armor, ya' know?" But these 11 verses are really rich. They are like a miniature BASIC TRAINING for living the Christian life. Paul not only describes the Armor of God, he also describes the battle that we are in - that it is not primarily against people, but rather the forces of evil in the world. If anyone has seen the Hunger Games: Catching Fire, there's a line within the movie someone says to the main character, "Remember who the real enemy is." Paul describes the real enemy here: the devil - that he is scheming, flinging flaming arrows, and continually moving evil forward in the world. Finally, Paul gives us our marching orders, and it's not what we would expect. I would have expected something like, "Here is the armor we are supposed to put on. Now let's go storm the gates of hell..." or something like that. But he basically says, "Ready, set, STAND FIRM!" Our goal is to stand firm while the evil is happening all around us. That is hard enough, and we can only be victorious through the strength of God within us.
2. How does this passage relate to any other Scripture I know?
In the first three verses, Paul is still speaking some instructions to Christian households, and he references one of the ten commandments from Deuteronomy 5, "Honor your father and mother." He even points out that it is the first commandment (and really the only) that contains a promise attached to it. But this section about children and parenting also reminded me of the next chapter in Deuteronomy, where God gives some important parenting mandates to make sure the kids know the commands of God. Chapter 6 of Deuteronomy is a section all parents should come to know.
3. So what does this mean for my life?
When Paul describes the Armor of God, he takes four verses total to talk about the six different pieces of armor. He could have probably taken a whole paragraph of chapter about each one to expound on them more. But then he comes to the topic of prayer, and spends three verses on one thing. It was pretty clear to me which thing was most important to Paul. PRAY. It was a good reminder for me to keep praying. I'm sort of an action oriented guy, so it's something I have to remind myself of.
4. What questions do I have about this passage?
Paul does address slavery once or twice in the Bible, and when he does he has instructions for both slaves and masters. Slaves are to work hard, as if working for the Lord. Masters are supposed to treat slaves with respect, as equals in terms of worth in God's eyes. I understand that slavery within God's people was not the same as like, American slavery. The Israelites had a system of slavery that was more like working off a debt than kidnapping and ruling by force and fear. But my question still remains, what exactly was the slavery system like if neither Paul, nor God through other authors didn't just outright condemn it?
That's it for today. Tomorrow we are on to Philippians chapter 1. Philippians contains two of my three favorite sections of verses in the Bible, so I'm excited.
In Christ,
Dan
Monday, December 15, 2014
#Ephesians5 - Paul's Controversial Marriage Advice
Ephesians 5:
Quick note, the image I used today is a book called Love and Respect, which my wife and I read as we were preparing to be married. It remains one of the best books on marriage that I have read so far. Whether you have a great marriage or a struggling one, this book can put some tools in your tool belt to strengthen your marriage and get you out of the crazy cycle. Click here to view the Love and Respect website, or click here to purchase the book on Amazon or Christian Book Distributors.
1. What stood out to you from this chapter?
Paul moves from talking about living as a Christian in general to some specific Christian instruction for marriage and family. However he uses a word that raises the blood pressure of some people today who have fought for the "Independent Woman" model of feminism. This vein of feminism would suggest that no woman should ever have to submit to any man. It seems to be a pushback against the thought that every woman should submit to every man. Neither one of these is what Paul is teaching here. Paul shares with us that God's design for marriage is that the husband would be the head of the household, and that the wife should submit to the husband, and as we'll find out later the children would submit to their parents. Notice Paul doesn't place the wife on the level of the children, but rather as an equal with her husband. And yet, there is still this command to submit. I believe the key is then to read on to see the instructions Paul has for the husband. The husband is called to love and serve the wife like Christ loved and served the church, and Jesus died for us. That's an incredibly high calling. I have to believe that there are very few women who would really have a big problem "submitting to" and respecting a man who loved her like crazy and sacrificed for her, who made every decision with her best interests (or that of the family) in mind.
To bring a closure to this talk, and hopefully hit a few objections that arise, I believe that what Paul shares here is God's design for marriage. However, I realize that not every marriage is exactly what God designs. Sometimes one or the other spouse are not living according to God's call, and that makes it hard to submit, love, and respect. Other times there is only one parent in the picture. Those are obviously "exceptions", but I believe that if husbands and wives took this advice there would be a lot fewer "exceptions" today.
2. How does this passage relate to any other Scripture I know?
In verses 8-14, Paul uses the imagery of light and darkness to talk about our lives as Christians. Paul isn't the only apostle to use this example however. In 1 John 1-2, light and dark are used to talk about sin and the righteousness that is found in Christ. In another very familiar Christmas passage written 700 years before Jesus was even born, Isaiah also uses light and darkness to talk about the hope found in the Messiah. "On those living in the land of the shadow of death, a light has dawned." Light has always been a symbol of hope, truth, goodness, and peace.
3. So what does this mean for my life?
One phrase from this chapter really pierced any possible shred of self-righteousness I may have been feeling and caused me to remember my need for a Savior. In verse 3, Paul says, "there must be even a hint of..." and then lists a few things like sexual immorality, impurity of any kind, greed, obscenity, foolish talking, coarse joking, and getting drunk. Anyone convicted yet? Paul raises the bar for people (like me) who tend to think, "At least I haven't done THAT bad of stuff. I'm PRETTY good." To some degree, if that's you, you do have reason to celebrate how God has kept you from those things. However, our measure of good is not other people, nor is it our own ideas of what is right and wrong. Our measure of good is Jesus Christ, and the whole of Scripture. Lord, help me to have a filter on all of my thoughts, and all of my words, that they may be cleansed from all unrighteousness.
4. What questions do I have about this passage?
Ephesians 5:5-7 warns believers that those who live in disobedience by practicing these deeds (mentioned earlier) have any inheritance in the kingdom of God. Then verse 7 says, "Therefore do not be partners with them." What does this mean? My real question, when boiled down is, "What level of association are we supposed to have with people who are either unbelievers or living unrepentant sinful lives?" I know Jesus spent a lot of time with "sinners" because they were often eager to hear the good news about God's salvation through faith. So I am far from thinking that we should create a "holy huddle" and just gather up all of us "righteous people." That makes me want to throw up just saying it, because I know in my heart I wouldn't belong in that crowd. But I do feel like Paul is saying there is a "line in the sand" that should be drawn before we commit to a great relationship with them. I just did a little research on www.blueletterbible.org to help shed some light on this. He uses the word, "partners," which is maybe more accurately translated as "partakers," which the King James version uses. The word in Greek is symmetochos, which looks like the word symmetry. It seems as though Paul is saying, "Don't be a mirrored reflection of them. Don't look like people who do these things. Don't do what they do." It doesn't seem like he's saying, "Don't be around them at all." Well, I guess I helped answer my own question, but that's why I ask.
God bless, and join me tomorrow as I wrap up Ephesians with chapter 6.
In Christ,
Dan
Quick note, the image I used today is a book called Love and Respect, which my wife and I read as we were preparing to be married. It remains one of the best books on marriage that I have read so far. Whether you have a great marriage or a struggling one, this book can put some tools in your tool belt to strengthen your marriage and get you out of the crazy cycle. Click here to view the Love and Respect website, or click here to purchase the book on Amazon or Christian Book Distributors.
1. What stood out to you from this chapter?
Paul moves from talking about living as a Christian in general to some specific Christian instruction for marriage and family. However he uses a word that raises the blood pressure of some people today who have fought for the "Independent Woman" model of feminism. This vein of feminism would suggest that no woman should ever have to submit to any man. It seems to be a pushback against the thought that every woman should submit to every man. Neither one of these is what Paul is teaching here. Paul shares with us that God's design for marriage is that the husband would be the head of the household, and that the wife should submit to the husband, and as we'll find out later the children would submit to their parents. Notice Paul doesn't place the wife on the level of the children, but rather as an equal with her husband. And yet, there is still this command to submit. I believe the key is then to read on to see the instructions Paul has for the husband. The husband is called to love and serve the wife like Christ loved and served the church, and Jesus died for us. That's an incredibly high calling. I have to believe that there are very few women who would really have a big problem "submitting to" and respecting a man who loved her like crazy and sacrificed for her, who made every decision with her best interests (or that of the family) in mind.
To bring a closure to this talk, and hopefully hit a few objections that arise, I believe that what Paul shares here is God's design for marriage. However, I realize that not every marriage is exactly what God designs. Sometimes one or the other spouse are not living according to God's call, and that makes it hard to submit, love, and respect. Other times there is only one parent in the picture. Those are obviously "exceptions", but I believe that if husbands and wives took this advice there would be a lot fewer "exceptions" today.
2. How does this passage relate to any other Scripture I know?
In verses 8-14, Paul uses the imagery of light and darkness to talk about our lives as Christians. Paul isn't the only apostle to use this example however. In 1 John 1-2, light and dark are used to talk about sin and the righteousness that is found in Christ. In another very familiar Christmas passage written 700 years before Jesus was even born, Isaiah also uses light and darkness to talk about the hope found in the Messiah. "On those living in the land of the shadow of death, a light has dawned." Light has always been a symbol of hope, truth, goodness, and peace.
3. So what does this mean for my life?
One phrase from this chapter really pierced any possible shred of self-righteousness I may have been feeling and caused me to remember my need for a Savior. In verse 3, Paul says, "there must be even a hint of..." and then lists a few things like sexual immorality, impurity of any kind, greed, obscenity, foolish talking, coarse joking, and getting drunk. Anyone convicted yet? Paul raises the bar for people (like me) who tend to think, "At least I haven't done THAT bad of stuff. I'm PRETTY good." To some degree, if that's you, you do have reason to celebrate how God has kept you from those things. However, our measure of good is not other people, nor is it our own ideas of what is right and wrong. Our measure of good is Jesus Christ, and the whole of Scripture. Lord, help me to have a filter on all of my thoughts, and all of my words, that they may be cleansed from all unrighteousness.
4. What questions do I have about this passage?
Ephesians 5:5-7 warns believers that those who live in disobedience by practicing these deeds (mentioned earlier) have any inheritance in the kingdom of God. Then verse 7 says, "Therefore do not be partners with them." What does this mean? My real question, when boiled down is, "What level of association are we supposed to have with people who are either unbelievers or living unrepentant sinful lives?" I know Jesus spent a lot of time with "sinners" because they were often eager to hear the good news about God's salvation through faith. So I am far from thinking that we should create a "holy huddle" and just gather up all of us "righteous people." That makes me want to throw up just saying it, because I know in my heart I wouldn't belong in that crowd. But I do feel like Paul is saying there is a "line in the sand" that should be drawn before we commit to a great relationship with them. I just did a little research on www.blueletterbible.org to help shed some light on this. He uses the word, "partners," which is maybe more accurately translated as "partakers," which the King James version uses. The word in Greek is symmetochos, which looks like the word symmetry. It seems as though Paul is saying, "Don't be a mirrored reflection of them. Don't look like people who do these things. Don't do what they do." It doesn't seem like he's saying, "Don't be around them at all." Well, I guess I helped answer my own question, but that's why I ask.
God bless, and join me tomorrow as I wrap up Ephesians with chapter 6.
In Christ,
Dan
Sunday, December 14, 2014
#Ephesians4 - Unity and Maturity is the Goal
Ephesians 4:
1. What stood out to me from this chapter?
In this chapter, there seems to be a progression of sorts that Paul is building up as it relates to our faith walk. We were called, we became a part of a family, we were given gifts to equip God's people, until we all reach unity and maturity. It seems that all of it builds up to unity and maturity. I think it's important to clarify that Paul links these two together. It would be easy to find unity if we all just gave up all of our convictions and interpretations of the Bible and our general sense of what's right and wrong. Then we wouldn't have to disagree about anything. But that's not what Paul is saying here. In verse 13 he describes the unity as being in faith AND in the knowledge of the Son of God. In verse 15 he describes that unity and maturity by saying that we will not be blown here and there by every wind of teaching and deceitful scheming. So Paul is linking unity and maturity to knowing Christ more and living it out in the world. It's also important to note that Paul uses the word "unity", not "uniformity." He just gets done telling us that we are all gifted differently, so he's not advocating that we all should look the same and think the same and worship in the same way. Unity means that despite our differences, we recognize that we are all part of the same body and we work to support each other and build each other up as we speak the truth in love to each other.
2. How does this passage relate to any other Scripture I know?
This language of being the body of Christ appears in 1 Corinthians 12 where Paul uses the analogy and expounds on it even further. It is one of my favorite analogies for understanding the Church, and Paul is even humorous in his use of the example in his explanation in that chapter. Also, verses 17-32 really mirror a passage in Colossians 3 which also talks about putting off the old self and clothing ourselves with the new. It lists several of the same behaviors to put behind us and many of the same attributes we need to let God develop in us. Even the title of that chapter in some translations is "Rules for Holy Living".
3. So what does this mean for my life?
One of the verses that struck me a number of years ago from this passage is Ephesians 4:29. "Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen." I always feel like I've had a filter for my language, especially in regards to avoiding profanity. But this verse challenges me to take that filter even further. I have used this verse to help me think before I speak and ask myself the question, "Is this going to build others up and speak into their needs? Or am I just speaking to gain attention for myself? Or is this at someone else's expense?" James 3 contains some strong words about taming our tongue, as well as numerous proverbs which echo the same thought. I think this should be one of the verses every Christian memorizes. I need to keep it at the forefront of my mind.
4. What questions do I have about this passage?
Verses 7-10 almost seem out of place in this chapter, except that it pertains to God giving us gifts by his grace. My question is, does verse 9 talk about Christ coming to earth, or going to hell (as we state in the apostles' creed)? It's kind of a weird question, but I'm just curious because it sort of sticks out like a watermelon on a grape vine.
That's it. I'd love to hear your thoughts. Feel free to leave your own comments below. God bless.
In Christ,
Dan
1. What stood out to me from this chapter?
In this chapter, there seems to be a progression of sorts that Paul is building up as it relates to our faith walk. We were called, we became a part of a family, we were given gifts to equip God's people, until we all reach unity and maturity. It seems that all of it builds up to unity and maturity. I think it's important to clarify that Paul links these two together. It would be easy to find unity if we all just gave up all of our convictions and interpretations of the Bible and our general sense of what's right and wrong. Then we wouldn't have to disagree about anything. But that's not what Paul is saying here. In verse 13 he describes the unity as being in faith AND in the knowledge of the Son of God. In verse 15 he describes that unity and maturity by saying that we will not be blown here and there by every wind of teaching and deceitful scheming. So Paul is linking unity and maturity to knowing Christ more and living it out in the world. It's also important to note that Paul uses the word "unity", not "uniformity." He just gets done telling us that we are all gifted differently, so he's not advocating that we all should look the same and think the same and worship in the same way. Unity means that despite our differences, we recognize that we are all part of the same body and we work to support each other and build each other up as we speak the truth in love to each other.
2. How does this passage relate to any other Scripture I know?
This language of being the body of Christ appears in 1 Corinthians 12 where Paul uses the analogy and expounds on it even further. It is one of my favorite analogies for understanding the Church, and Paul is even humorous in his use of the example in his explanation in that chapter. Also, verses 17-32 really mirror a passage in Colossians 3 which also talks about putting off the old self and clothing ourselves with the new. It lists several of the same behaviors to put behind us and many of the same attributes we need to let God develop in us. Even the title of that chapter in some translations is "Rules for Holy Living".
3. So what does this mean for my life?
One of the verses that struck me a number of years ago from this passage is Ephesians 4:29. "Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen." I always feel like I've had a filter for my language, especially in regards to avoiding profanity. But this verse challenges me to take that filter even further. I have used this verse to help me think before I speak and ask myself the question, "Is this going to build others up and speak into their needs? Or am I just speaking to gain attention for myself? Or is this at someone else's expense?" James 3 contains some strong words about taming our tongue, as well as numerous proverbs which echo the same thought. I think this should be one of the verses every Christian memorizes. I need to keep it at the forefront of my mind.
4. What questions do I have about this passage?
Verses 7-10 almost seem out of place in this chapter, except that it pertains to God giving us gifts by his grace. My question is, does verse 9 talk about Christ coming to earth, or going to hell (as we state in the apostles' creed)? It's kind of a weird question, but I'm just curious because it sort of sticks out like a watermelon on a grape vine.
That's it. I'd love to hear your thoughts. Feel free to leave your own comments below. God bless.
In Christ,
Dan
Saturday, December 13, 2014
#Ephesians3 - Second Most Powerful Prayer In The Bible
Ephesians 3:
1. What stood out to me from this chapter?
For being a relatively short chapter of the Bible (only 21 verses) there is SO much good stuff in here. What caught my attention was this profound prayer that Paul offers for the Ephesians and "all the Lord's holy people." It is both very simple in nature and incredibly powerful in the outcome. It is a simple prayer, that people would receive the Holy Spirit as their source of strength and guidance, put their faith in Christ, and understand the deep love of God the Father in Christ. It's not long or drawn out, and it's not asking for riches or health or success in careers. It's a prayer for people in their relationship with God. Honestly, of all the recorded prayers in the Bible, I would put this as number 2 on the list of prayers we should all know about and pray ourselves. (Number 1 is the Lord's Prayer...if that needed clarification).
2. How does this passage relate to any other Scripture I know?
First, in this prayer, Paul really emphasizes how we relate to each member of the Trinity. God the Father is the head of the family, Christ is the Son and is our Savior in whom we put our faith, and the Holy Spirit is sent to dwell within us. Since we just read the book of Galatians, I thought of a portion of Galatians 4 that really mentioned the members of the Trinity in a similar fashion. Second, since this is a prayer that I believe we as believers should be very familiar with, I thought right away of the Lord's prayer in Matthew 6 and also in Luke 11.
3. So what does this mean for my life?
This chapter and prayer was sort of a slap-in-the-face reminder that I need to be praying for others in this way. I do pray, and I do pray for others, but it's usually about healing their illness or helping them through something. While none of these prayers are bad, I often forget to pray for my friends (believers and unbelievers alike) that they would simply come to know Christ more and more and more. The mission statement of Ingham Okoboji Lutheran Bible Camps is "To know Jesus Christ and to make Christ known to all." This mission is based on the same passion as Paul's prayer here in Ephesians 3, that people would know Christ in a life-changing way. I need to pray this prayer more often for others, as well as for myself.
4. What question do I have about this passage?
This is more of an English question than a theological question, but the two are related. What is the meaning of the word 'administration' as it appears in this chapter in verses 2 and 9? It seems to confuse me just a little bit. I get the overall picture of how Christ's salvation by faith in Him was kept a mystery until it happened and now it is revealed, but I don't know what the "administration" part is. If that word doesn't appear in your translation, click the link on the "Ephesians 3" above to read it in NIV on BibleGateway.com .
God's blessings.
In Christ,
Dan
Friday, December 12, 2014
#Ephesians 2 - Grace upon Grace
Ephesians 2: 
1. What stood out to me from this chapter?
This whole chapter is filled with grace. It's leaking grace from every knothole. It's busting out at the seams with grace. But so is God. In one of the most quoted Bible verses we hear clearly that we are saved by grace through faith. Most Chrisitians believe that and understand that. But I think very few of us (emphasis on the me included) really understand how deep his grace is for people. His unending, unconditional love which compels him to provide for the needs of every person, whether they acknowledge Him or not. It's why Paul sets up the second part of the chapter with the first. Because of God's grace even the "Gentiles" can be included in Salvation and God's promises.
2. How does this passage relate to any other Scripture I know?
In Matthew 5:43-48, Jesus is talking about loving your enemies, and he talks about how even God sends rain in the righteous and the unrighteous. That is a practical example of Gods grace. Another is in Romans 5:6-8. Here we discover that Christ came to die for us while we were still sinners. When we were still sinners. That's grace. That's getting what we don't deserve.
3. So what does this mean for my life?
Living by grace is much harder than it seems until you practice it and realize that there is no better way to live. I was struck this time through the chapter that grace is the basis and the process for forming unity in the church - across racial, cultural, age, and gender lines.
4. What questions do I have about this passage?
I really wonder why God didn't send Jesus sooner to reveal this whole grace initiative. That's not really a question I expect an answer for this side of eternity.
God bless and we'll be in chapter 3 next.
In Christ,
Dan
Thursday, December 11, 2014
#Ephesians 1 - Deja Vu All Over Again
Ephesians 1:
1. What stood out to me from this chapter?
This famous quote by the great baseball player Yogi Berra seems like the appropriate title for this blog. Have you ever been to two church services in the same weekend, and heard the pastor preach the same sermon twice? Or have you ever worked at a camp where someone has given the same message or share to a different group or audience? Have you ever re-read a book because a new group you're in wants to do a book study that you've already done, or you just want to remember it better before the movie comes out? That's how I felt when I started reading Ephesians. I know I've read it all the way through, but that was awhile ago. I'm talking about having just finished Galatians, I feel like I'm hearing some very similar thoughts. But they are worded a little differently, have a slightly different tone, and shed a little new insight into the same concepts (if I'm willing to pay attention and listen.) One of the main ideas that was repeated from Galatians is the idea of adoption into God's family and becoming heirs of the kingdom. Also, a very clear message from the beginning of Ephesians is that this promise of eternal life is by faith in Christ: "the first to put our hope in Christ" (v. 12), "When you believed you were marked..." (v.13), "your faith in the Lord Jesus" (v.15), "great power for us who believe" (v.19). This also is very reminiscent of Galatians...and Romans...and Acts...and the rest of Scripture. It's almost like it's a big deal. :)
2. How does this passage relate to any other Scripture I know?
Besides the connections I just made to the previous books we went through, I really was struck by Paul's personal commitment to praying and giving thanks. This reminded me of 1 Thessalonians 5:16-18. "Be joyful always, pray continually, and give thanks in all circumstances, for this is God's will for you in Christ Jesus." Paul really practiced what he preached.
3. So what does this mean for my life?
In verses 17-18, Paul is praying a very heartfelt prayer that his "spiritual children" would grow up to know God more. I am first of all convicted to pray this same thing for my children continually. I am probably even more convicted to pray that for myself. As a teacher of the Bible, as a parent, as a ministry leader, it's really easy to just teach out of what you've learned and be content with that for a long time. But I really need to keep growing, keep seeking, keep opening my heart to what God has for me, and keep trusting in His power to sustain me.
4. What questions do I have about this passage?
Because this passage contains some of the strongest "predestination language" in the Bible, I want to ask the following question. I understand that someone who is adopted does not "choose" their adopted family without the family first initiating, but as I read Scripture it seems like EVERYONE has the opportunity to repent and turn to faith in Jesus Christ and receive eternal life. So here is my question: "What, if any, are the problems with the following statement? God chooses those who respond to the gospel by faith in Jesus." See also some similar questions from my blog on Romans 9.
That's Ephesians 1. We're gonna go through Ephesians, Philippians and Colossians by Christmas Eve! Join me for Paul's sermons through Christmas. :)
In Christ,
Dan
1. What stood out to me from this chapter?
This famous quote by the great baseball player Yogi Berra seems like the appropriate title for this blog. Have you ever been to two church services in the same weekend, and heard the pastor preach the same sermon twice? Or have you ever worked at a camp where someone has given the same message or share to a different group or audience? Have you ever re-read a book because a new group you're in wants to do a book study that you've already done, or you just want to remember it better before the movie comes out? That's how I felt when I started reading Ephesians. I know I've read it all the way through, but that was awhile ago. I'm talking about having just finished Galatians, I feel like I'm hearing some very similar thoughts. But they are worded a little differently, have a slightly different tone, and shed a little new insight into the same concepts (if I'm willing to pay attention and listen.) One of the main ideas that was repeated from Galatians is the idea of adoption into God's family and becoming heirs of the kingdom. Also, a very clear message from the beginning of Ephesians is that this promise of eternal life is by faith in Christ: "the first to put our hope in Christ" (v. 12), "When you believed you were marked..." (v.13), "your faith in the Lord Jesus" (v.15), "great power for us who believe" (v.19). This also is very reminiscent of Galatians...and Romans...and Acts...and the rest of Scripture. It's almost like it's a big deal. :)
2. How does this passage relate to any other Scripture I know?
Besides the connections I just made to the previous books we went through, I really was struck by Paul's personal commitment to praying and giving thanks. This reminded me of 1 Thessalonians 5:16-18. "Be joyful always, pray continually, and give thanks in all circumstances, for this is God's will for you in Christ Jesus." Paul really practiced what he preached.
3. So what does this mean for my life?
In verses 17-18, Paul is praying a very heartfelt prayer that his "spiritual children" would grow up to know God more. I am first of all convicted to pray this same thing for my children continually. I am probably even more convicted to pray that for myself. As a teacher of the Bible, as a parent, as a ministry leader, it's really easy to just teach out of what you've learned and be content with that for a long time. But I really need to keep growing, keep seeking, keep opening my heart to what God has for me, and keep trusting in His power to sustain me.
4. What questions do I have about this passage?
Because this passage contains some of the strongest "predestination language" in the Bible, I want to ask the following question. I understand that someone who is adopted does not "choose" their adopted family without the family first initiating, but as I read Scripture it seems like EVERYONE has the opportunity to repent and turn to faith in Jesus Christ and receive eternal life. So here is my question: "What, if any, are the problems with the following statement? God chooses those who respond to the gospel by faith in Jesus." See also some similar questions from my blog on Romans 9.
That's Ephesians 1. We're gonna go through Ephesians, Philippians and Colossians by Christmas Eve! Join me for Paul's sermons through Christmas. :)
In Christ,
Dan
Wednesday, December 10, 2014
#Galatians5 #Galatians6 - Free to Love and Serve Others
Galatians 5-6: 
1. What stuck out to me from this chapter?
Overwhelmingly the main theme of these chapters is that we were saved by grace through faith in Christ, not BY good works but FOR good works. This is emphasized in several ways. Perhaps the most referenced part of this theme is the fruit of the Spirit (revealing that if the Spirit really is in us, this is what should naturally be flowing out). Paul also uses the imagery of sowing and reaping. If we sow from the Spirit we will reap godly things, and others will too. He also gives us some good old commands to keep doing good to all people, and not to give up. The single verse the jumped out to me regarding this was Galatians 5:6. "What counts is faith expressing itself through love."
2. How does this passage relate to any other Scripture I know?
Verses 16-18 of chapter 5 describe the inner conflict that consistently lives within a Christian. The desires both to follow God and do good as well as to please the sinful nature or flesh. This reminds me of Romans chapter 7 when Paul talks about how he doesn't do what he wants to do but what he doesn't want to is what he does anyway, because of sin living inside him. It also reminds me of when God gave Cain a warning in Genesis 4:7. He tells Cain that if we do not do what is right, sin is crouching at our door. It reminds me that we as Chrisitians can never let our guard down when it comes to integrity and doing the right thing. It's a constant battle, or as Paul puts it, a race.
3. So what does this mean for my life?
Since our oldest daughter has been old enough to understand some of the words of the fruit of the Spirit, we have used them as a guide for developing her character. Now that we have two daughters, we continue to use them and pray for those things in increasing measures for our children. But besides parenting, this has really affected me in how I reflect on my own life, my own actions, my own attitudes. "Was what I said loving or did it come across as uncaring?" "How can I be more patient in this situation?" "How can my words bring peace to this crazy environment or relationship or situation?" It's not earning righteousness through these things, but they are a good measuring stick of how we are living out the righteousness of Christ that is in us.
4. What questions do I have about this passage?
In chapter 6, verses 2 and 5 seem to say different things. Verse 2 says to carry each other's burdens, and verse 5 says that each one should carry their own load. What does this mean? Anyone have any insights or thoughts?
That's all. Tomorrow we start Ephesians.
In Christ,
Dan
Tuesday, December 9, 2014
#Galatians3 #Galatians4 - Helpful Analogies Galore
Galatians 3-4:
**Just a quick note, I did miss two days of my reading/blogging, but I want to stay on track. So I chose to do 3-4 together today and 5-6 together tomorrow. As you may notice, chapter 4 begins in the middle of a thought process, so these two naturally flow into each other.
1. What stuck out to me from these chapters?
I noticed right away how many different analogies Paul uses to explain the gospel message. In the last chapter he very clearly stated that we are saved through faith and not by works. Now to help us understand what happens he uses all kinds of analogies, many of which are still relevant and helpful to us today. Here are just a few:
**Just a quick note, I did miss two days of my reading/blogging, but I want to stay on track. So I chose to do 3-4 together today and 5-6 together tomorrow. As you may notice, chapter 4 begins in the middle of a thought process, so these two naturally flow into each other.
1. What stuck out to me from these chapters?
I noticed right away how many different analogies Paul uses to explain the gospel message. In the last chapter he very clearly stated that we are saved through faith and not by works. Now to help us understand what happens he uses all kinds of analogies, many of which are still relevant and helpful to us today. Here are just a few:
- Cursed vs. Blessed (curse removed by Christ on the cross) - 3:10-14
- Covenant and Promise - 3:15-22
- Prisoner vs. Freedom - 3:22
- Custody/Guardianship vs. Adoption/Sonship - 3:23-4:7
- Slave vs. Heir - 4:1-7
- Hagar/Flesh vs. Sarah/Promise - 4:21-31
All of these help me understand my sin and need for a Savior, God's grace in choosing me, my identity in Christ, and more. I'm a visual learner, and analogies (while they all fall short at some point) are very helpful for me.
2. How does this passage relate to any other Scripture I know?
There are several things that stood out to me as I made connections with other Scripture. The first is an obvious one as Paul directly references the Hagar and Sarah story. If this section didn't make sense, the original story can be found all the way at the beginning of the Bible in Genesis 16 (and some of the surrounding chapters).
Another one that really caught my attention was Galatians 4:4-6. This is one of the clearest references to the Trinity (God the Father, God the Son, and God the Holy Spirit) in the Bible. Nowhere in the Bible does it mention the word "Trinity". It's a teaching in Christianity, however, that is both mysterious and yet foundational bedrock to understand God's character and his work in the world. These verses contain very clear references to God, "the Son", and the "Spirit of his Son" all very distinctively. Other references are Jesus' baptism (Matt. 3, Mark 1, Luke 3), the great commission (Matthew 28:18-20), and Jesus teaching and prayer in John 14-17. There are other places as well that mention each of the Triune members of God separately, but these verses really pull them all together.
3. So what does this mean for my life?
In 4:8-20, Paul shares some really valid concerns with the Galatians. He's coming back to what he first referenced in Chapter 1, with the father's heart. He reminded the Galatians of their time together, and how close they had become with mutual affection for each other. He's crying out to them as they turn back to their former ways to keep in step with the gospel and the Spirit of God. It would be easy for me to put myself in Paul's position and think of who I need to cry out to that they would turn back to God's truth. But I am humbled as I consider that fact that I first need to discern in my life where I need to turn back to God's grace and truth. It's easy to put ourselves in the hero's role, but first we must put ourselves in the role of the one who is saved, corrected, rebuked and recognize that Jesus is the one who rescues us.
4. What questions do I have about this passage?
What, if anything, gets lost in Galatians 3:23-4:7 when we push for translations that are "politically correct?" Here's what I mean. It is clear from verse 3:28 that neither race, nor social class, nor gender keep anyone from the promise of God which is given to anyone who believes. But using the word "child" or "daughter" instead of "son" may lose some of the meaning of what Paul was actually getting at. If I'm not mistaken, in those days, SONS were the heirs who would receive the inheritance of the FATHER. Daughters, on the other hand, were not typically given the inheritance, but would be provided for through marriage. I'm not saying that's how it should be today, but if Paul would have said, "You are now sons and daughters of God," it may have different connotations. Would the daughters receive an inheritance? But since in the original language, Paul consistently uses the masculine word "son" (even though he knows this letter will be heard by women) he is actually ELEVATING women to the status of full heirs in Christ. I always hesitate, and even get a little turned off when "new" translations or editions are done solely for the purpose of "political correctness" because of situations like these.
Monday, December 8, 2014
#Galatians2 - Gospel Explained
1. What stood out to me from this chapter?
After reading chapter 1, I was left with the question of if/how Paul would actually explain the gospel message to the Galatians in this book. Chapter 2 gives a direct answer to my question, especially the second half of the chapter (verses 11-21). Paul is citing an instance when Peter started behaving as though salvation and justification was through works. But Paul clearly states in verses 15-16 that people are "not justified by the works of the law, but by faith in Jesus Christ. So we too have put our faith in Christ Jesus...because by the works of the law, no one will be justified." In "normal people language" that seems to say to me that nobody will ever earn their way to righteousness, or eternal life, or heaven. Rather we gain entrance to eternal life in Christ by putting our faith in what he did.
2. How does this passage relate to any other Scripture I know?
This passage in Galatians is very similar to verses that I hear quoted more often from Ephesians 2:8-9. "For it is by grace you have been saved, through faith - and this is not from yourselves, it is the gift of God - not by works, so that no one can boast." In fact, Galatians 2:20-21 also remind me of Ephesians 2: 1-4 about being dead in our sins and being alive in Christ. Romans 6:3-4 has almost the identical language and thought process as well. It seems that Paul really wanted to get this through to all the churches. It must be a big deal. :)
3. So what does this mean for my life?
I was personally caught off guard by verses 20-21. I am adamant that we are saved by grace through faith, as the earlier verses state clearly. But I often forget that we are supposed to LIVE by faith as well. Sometimes I think, "I'm saved by faith in Christ, but now I've got to measure up, to earn God's favor and his approval." While it is good to seek God's praise over human praise, sometimes this thought process can lead to a longing for God's validation to come because of our works. Here's what this chapter reminded me of: God's validation of us is just as much a gift as his salvation to us. He loved us before we ever started living for him. He thought we were worth dying for when we were still sinners. To live by faith truly is to trust that God has already given us his love, our value, and his approval. Our life then flows out of that confidence.
4. What questions do I have about this passage?
When Paul used the phrase "sinful Gentiles," what was his tone? I sort of read that as if he would have put quotations around that in a very sarcastic sense, as if we weren't "sinful" as well. Also, what was his tone toward Peter, James, and John in this letter. It almost seems as if Paul is being a little sarcastic in the first part of the chapter too. Like when he says, "as for those who were held in high esteem - whatever they were makes no difference to me..." it almost seems as if he's saying, "For those so-called 'leaders', yeah right." Maybe I'm reading too much into it.
That's it. In case anyone is paying really close attention, I missed two days, but I will be covering both chapters 3-4 tomorrow and 5-6 on Wednesday to get back on track. God's blessings.
In Christ,
Dan
Friday, December 5, 2014
#Galatians1 - Your story and the gospel
1. What stood out to me from this chapter?
Paul has some strong words about not turning to any other gospel message. At first it might be easy to think that he is some self-absorbed spiritual nazi yelling at people that he's right and nobody else is. But then I remembered that Galatians is actually a letter written by Paul to a church that he basically started and spent a lot of time with. He is like a spiritual father to these people, and they are like his children. He's speaking to them with a loving heart, warning them about people who would try to deceive them. That really makes his tone seem not arrogant but concerned and important.
2. How does this passage relate to any other Scripture I know?
Paul talks a lot about his personal conversion and calling experience in this chapter. Having just read the book of Acts, this story (found in Acts chapter 9) is fresh in my mind and sheds more light on what he is talking about here. Paul also talks about his call has an act of God's grace in 1 Timothy 1:12-17.
3. So what does this mean for my life?
We just finished our fall recharges which had the theme verse of Psalm 107:2. It says, "Let the redeemed of the Lord tell their story." I was intrigued by Paul's use of his personal testimony in this chapter and noted a few things that encouraged me to share mine more. First, Paul's testimony was not overly long or full of unnecessary details. He shared what was most relevant for the purpose of his letter. Second, his personal testimony took the message he was sharing from a level of academic debate to a personal, genuine, level. I have to remember that personal stories of faith help people to see how God is really at work in my life.
4. What questions do I have about this passage?
My question is really simple, "When is Paul going to share what the gospel is?" He is adamant about not deserting it, but I'm looking forward to hearing him outline it.
That's it. I'm planning on going through Galatians, Ephesians, Philippians, and Colossians, which will end on Christmas Eve. Join me and feel free to leave your own comments.
In Christ,
Dan
Tuesday, December 2, 2014
#Romans16 - Romans! What? 16! What?
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| photo taken at Ingham Okoboji Lutheran Bible Camps |
1. What stood out to me from this chapter?
At our camp we sing a song almost every week/weekend called "Romans 16:19." So I can't help but think of the song which is based on both verses 19b-20a. Yet I still am amazed as I read this chapter that it is almost solely dedicated to personal greetings. One entire chapter of the whole Bible is dedicated to personal greetings. I have to ask the question: Why would God and the early church decide that it was worth an entire chapter of the Bible talking about people? The answer is clear, even in the asking of the question. It's because people matter that much to God. Since they matter that much to God they matter that much to Paul. The Bible is not just a book about theology. Nor is it just a book about guidelines for living. For some crazy reason, God has chosen to use people to accomplish his will in the world, and almost all of the Bible records how people reveal God, receive God, resist God, and reject God.
2. How does this relate to any other Scripture I know?
At the end of most of his letters, Paul includes a few personal greetings. It's a good reminder that he's not just writing a book to make the best-seller list, he is writing a letter to real people that he often spent a lot of time with. It makes his loaded chapter even more weighty since he knows the people he's writing to.
Another specific verse though that popped into my mind is all the way back in Genesis. After Adam and Eve eat the fruit and condemn all of mankind to be prisoners of sin until Jesus comes (no biggie), God shares the gospel message. It's a glimmer of hope. in Genesis 3:15 God says to the serpent, "I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel." (NIV, emphasis added) Romans 16:20 again states the promise that the God of peace will soon crush Satan. I like those verses.
3. So what does this mean for my life?
When I think about ministry, it is SOOO easy for it to become about tasks, or numbers, or theological superiority. But this chapter was a good wake up call for me to put all that aside and remember that ministry is about people. Life is about people. God loves people. I struggle sometimes when ministry is happening to pause and talk with people and listen to people. It's easier to get caught up in a task that "has to get done."
4. What questions do I have about this chapter?
I seriously wonder who all these people are. I know just a small few of the names from the stories in Acts. But who was this Tertius who wrote down the letter to the Romans? How did Epenetus (the first convert to Christ in Asia) come to know Jesus? What role did all these women have in the church (It's cool to see that Christianity was one of the first "religions" to lift up women and give them more value and dignity.) No big theological question today. I just can't wait to see these people in heaven.
Tomorrow I'm gonna take a leap back in time from Paul's era about 500-600 years and land in the book of Daniel. It's my namesake, so I figure I'll give it another read. Get ready for lions and eagles and fires - OH MY! :)
In Christ,
Dan
Monday, December 1, 2014
#Romans15 - Paul's Travel Plans, God's Way
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| Image used from http://www.dreamstime.com/photos-images/map-italy.html |
1. What stood out to me from this chapter?
It was interesting to me (having previously read the book of Acts) that Paul had written this letter with a plan to visit Rome on his way to Spain. In verse 31 of this chapter, Paul asks for prayer that he would be kept safe from the unbelievers in Judea in order to allow for this desired journey to take place. As we know from the book of Acts, Paul's journey to Jerusalem did not end well. He was arrested, held prisoner during a two-year trial, and ended up as a prisoner in Rome. In the end, he was able to visit the people in Rome, but it was in a much different way than he originally planned.
2. How does this passage relate to any other Scripture I know?
In Isaiah 55:8-11, we read that God's ways are higher than our ways, and his thoughts are higher than our thoughts. I believe this story is an appropriate application of that verse. Paul had this strong desire to visit Rome for the sake of the gospel, but it happened God's way instead of his. This concept also reminds me of the story of Joseph in Genesis. Joseph was sold into slavery by his brothers, and ended up wandering to Egypt. That's probably not how anyone would have planned it, but in the end even Joseph said, "God brought me here." God can use the weirdest, simplest, or most complex means to accomplish His will. I'm amazed he chooses to use me. :)
3. So what does this mean for my life?
I need to be open, not demanding when it comes to God's will for my life. Just like Paul, I have desires to do certain things related to ministry or sharing the good news of God. I have lots of ideas, like writing children's stories, composing an orchestral interpretation of the Bible, writing ministry books, etc. Yet I don't think now is the right timing. So I am surrendering these desires to God, being open to the leading of the Holy Spirit to show me when and how those desires might be fulfilled for God's greatest glory.
4. What questions do I have about this passage?
My main question is simply this, "How do we know when the desires within us are from God or just from ourselves?" Obviously I'm talking about the desires for good and not evil. Those are a little easier to discern.
That's it. I'd love to hear from anyone else about these topics or others that stuck out to you from this chapter.
In Christ,
Dan
Sunday, November 30, 2014
#Romans14 - Eat bacon for God!
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| Image from http://www.phillymag.com/foobooz/ 2012/10/12/six-pack-bacon-bacon-bacon/ |
1. What stood out to me from this chapter?
I like to eat. I'm not a glutton, nor am I even overweight, but I do like to eat. Paul talks a lot about eating in this chapter, so a lot of it stood out to me. :) It was interesting to me that Paul was less concerned about the technicalities of what you eat, and more concerned about how it affected others. We are FREE in Christ to do as we please, so let's use our freedom to help others feel welcomed in Christ. If I do something or say something that I don't necessarily think is wrong in God's eyes, but someone else is convinced it is, I SHOULDN'T DO IT AROUND THEM. The goal is not to be right, but unity in the body of Christ. I do have some questions about this, though (see #4). So that is why Paul says, "Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God." So I say, "Let's eat bacon for God!" :)
Oh, and also, my name is "Daniel" which means "God is my judge." So the fact that this chapter is all about remembering that we will all have to give an account to God, who is the judge, is pretty cool.
2. How does this relate to any other Scripture I know?
I think to start to understand Paul's logic here, you have to know a little about the Jewish customs he is using as illustrations. One is food. In the old covenant law, God commanded the Israelites to abstain from certain foods, including shellfish, pork, and Colossians 2 for some references to these "holy days."
d others. Some of these can be found in Leviticus 11. Under the new covenant, God himself declared many of these things clean. See Peter's vision about eating clean and unclean food in Acts 10. Another example Paul uses here is if someone "regards one day as special..." This could refer either to the Sabbath day, or to many other festivals and special days that God initiated in the old covenant, that were sort of unnecessary in the new. See Isaiah 1 and
3. So what does this mean for my life?
I was pretty convicted while reading this chapter. It's pretty easy for me to fall more into the "Pharisee" camp and almost add rules to God's rules. Although I have questions about how far to take this (see #4), I have to be careful not to be judgmental of others, especially unbelievers or new believers. For them, some behaviors might not be a really big deal which for me might be off limits. But I have to be careful not to play judge and just call out their behaviors like a tennis match referee. I need to let God be the judge in order to help them come closer to God. I have to trust more that God will convict people as the Holy Spirit begins to grow into all areas of their lives.
4. What questions do I have about this chapter?
I have several. When are we supposed to "judge" the behaviors of others, and help them see that it is not God's desire? I'm not talking about condemning them to hell, I'm talking about things that God clearly outlines as destructive or sinful (i.e. filthy language, sexual immorality, gossiping, etc.). I don't think we're supposed to just plug our ears and close our eyes and hum a merry tune and think, "It's okay if they keep behaving that way. God will judge them in the end." So that's one question.
The second is this: how does this apply to things that aren't explicitly forbidden in the Bible, or at least in the new testament? Like should Christians watch rated R movies, listen to music with sexually immoral lyrics, smoke, get tattoos, etc.? I think this is more what Paul has in mind, but I just don't know.
Those are my thoughts. Again, a short chapter, but some really important life questions. I'd love to hear anyone else's thoughts.
In Christ,
Dan
Saturday, November 29, 2014
#Romans13 - Submit to Earthly Authorities
1. What stuck out to you from this chapter?
The chapter starts out on a note that I think many young people would find challenging. I think in part it's because of that difficult 6-letter word: "submit." Part of gaining independence is to "break free" from rules and those in authority: parents, teachers, city officials and officers, etc. But God's word here is especially striking if you look at the culture to which it was written. Many Jews, and later Christians, saw the Roman government as the enemy - even the Antichrist. Still, God encourages us to submit to the governing authorities, spelling out that God is the one who has allowed people and nations to be in power. So paying taxes, abiding by traffic rules, and following legal business practices are all ways to ultimately submit to God.
2. How does this relate to any other Scripture I know?
In verses 8-10, Paul talks about love as being the fulfillment of the law. Immediately, and probably obviously, I thought of Jesus' own teaching about love being the summary of the law in Matthew 22. The teachers of the law tried to trick Jesus once again (you'd think they'd get tired of being in the wrong) by asking him which of the commandments is the greatest. Whichever one Jesus picked they would find some fault in his answer. However, Jesus says that loving God and loving neighbors are the two greatest commandments and that all of the Law and the Prophets hang on these two commandments. (In a side note, Jesus also talks about paying taxes to Caesar earlier in the same chapter.) It's almost as if Paul was taking his cues from Jesus. :)
3. So what does this mean for my life?
I have always been a rules follower (almost to a fault), but I really connected with verse 3 about not fearing authorities if you do what is right. I think of speeding as an example. Whenever I pass a cop car, I never get worried. I never check in my rear view mirror for lights. It's because I am not speeding. On the other hand, for those who are speeding there is that moment of tense anxiety when they see a police officer on the road. So I'll keep doing that. :)
However, another thing that came to mind was that I don't believe this chapter is talking about blind obedience to every rule no matter what. In fact, the Bible has examples where Jews did not follow the ruling laws that were in direct contradiction to God's (i.e. Shadrach, Meshach, and Abednego, Daniel, etc.). I believe that we are able to and called to be a part of political process to protect our freedoms to worship. We are blessed to live in a country where we can speak up, vote, and contact our officials and government leaders in order to bring about justice and protect our freedoms and rights. So many people feel helpless to the government's "control," but refuse or neglect to participate in the processes which can affect change.
4. What questions do I have about this passage?
Two major questions really arise for me from this chapter. First, regarding the submission to authorities, when is it appropriate for Christians to directly disobey the law (i.e. other countries where it is illegal to be a Christian, own a Bible, share your faith, or assemble for worship)? I'm not talking about normal civil laws, but specific laws that prevent people around the world from obeying God's word.
The second question is about verses 11-12. The writers of the new testament all seemed to think the end of the world was near. Why did they think that? 2,000 years later, how do we take these verses? Is it referring to the order of events (i.e. the next event will be Jesus return) or time in years?
There are my thoughts and questions. I was actually surprised how much this little chapter prompted in me. I thought this would be a really quick blog entry, but there's some good stuff. I'd love to hear your thoughts or questions.
In Christ,
Dan
Friday, November 28, 2014
#Romans12 - Caterpillars in the Bible? Well, sort of...
Romans 12:
1. What stuck out to you from this chapter?
Romans 12:2 is one of my favorite verses in the Bible. Recently I paid close attention to the verb tenses in the verse and realized something very important. It says "Do not CONFORM...but BE TRANSFORMED..." Conforming is something we do to ourselves. We try to make ourselves "fit in" and look like everyone else around us. Like in the books of Judges and Samuel, the Israelites wanted a king so they could be like all the other nations around them. God warned them what would happen, but they still wanted one. But in the end, it is something we do to ourselves. On the other hand, the next verb says BE TRANSFORMED. Notice it doesn't say "conform yourselves" or "try harder to look like Jesus" or "transform yourselves." It says, "BE TRANSFORMED." That is a passive verb. Actually the Greek word that is translated "transformed" is "metamorphoo," which is where we get our word for metamorphosis. A caterpillar goes through a transformation, but it's not something that's done on it's own. It simply submits to the process God has created so it can "be transformed" into a new creation. In the same way, we ought to simply "be transformed" by God's word and God's processes to let him shape us into the image of his Son.
2. How does this passage relate to any other Scripture I know.
One of my favorite illustrations for what the church is supposed to be is found in verses 3-8, namely that the church is like one body with many parts. Each part performs different tasks and has different gifts, but is important to the function of the whole body. One of the longest passages where Paul talks about the body is in 1 Corinthians 12, and he also illustrates the church in this way in Ephesians 4. Each of these three passages provides insight into this illustration, as well as the different gifts found in the body of Christ. If you struggle with what your place is, look in each of these three places and see if any of the gifts describe you.
3. So what does this mean for my life?
I was struck by the end of this passage where Paul talks about loving your enemies. Especially striking was the final verse, "Do not be overcome by evil, but overcome evil with good." We use this verse with our children to talk about not "getting revenge" or hitting back, but rather showing love even to those who are being mean to us. It is an simple concept, but not an easy one for anyone to put into practice. I would have a really hard time actually thinking of anyone in my life right now as an "enemy," but there are plenty of times where even the people I love rub me the wrong way for a moment. My reaction is a good indicator of how I'm letting God transform me in this way.
4. What questions do I have about this passage?
This is a pretty big question, but how are we as Christians supposed to apply these types of verses to war and terrorism? Or even to self-defense on a personal level? At what point do we still bear arms and defend ourselves in the world, and how far is too far? I find myself having a hard time justifying 100% pacifism and 100% war mentality with a biblical backing. Yet everything in between is gray. That's hard.
Some big thoughts from a very practical chapter. I'd love to hear thoughts from others.
In Christ,
Dan
1. What stuck out to you from this chapter?
Romans 12:2 is one of my favorite verses in the Bible. Recently I paid close attention to the verb tenses in the verse and realized something very important. It says "Do not CONFORM...but BE TRANSFORMED..." Conforming is something we do to ourselves. We try to make ourselves "fit in" and look like everyone else around us. Like in the books of Judges and Samuel, the Israelites wanted a king so they could be like all the other nations around them. God warned them what would happen, but they still wanted one. But in the end, it is something we do to ourselves. On the other hand, the next verb says BE TRANSFORMED. Notice it doesn't say "conform yourselves" or "try harder to look like Jesus" or "transform yourselves." It says, "BE TRANSFORMED." That is a passive verb. Actually the Greek word that is translated "transformed" is "metamorphoo," which is where we get our word for metamorphosis. A caterpillar goes through a transformation, but it's not something that's done on it's own. It simply submits to the process God has created so it can "be transformed" into a new creation. In the same way, we ought to simply "be transformed" by God's word and God's processes to let him shape us into the image of his Son.
2. How does this passage relate to any other Scripture I know.
One of my favorite illustrations for what the church is supposed to be is found in verses 3-8, namely that the church is like one body with many parts. Each part performs different tasks and has different gifts, but is important to the function of the whole body. One of the longest passages where Paul talks about the body is in 1 Corinthians 12, and he also illustrates the church in this way in Ephesians 4. Each of these three passages provides insight into this illustration, as well as the different gifts found in the body of Christ. If you struggle with what your place is, look in each of these three places and see if any of the gifts describe you.
3. So what does this mean for my life?
I was struck by the end of this passage where Paul talks about loving your enemies. Especially striking was the final verse, "Do not be overcome by evil, but overcome evil with good." We use this verse with our children to talk about not "getting revenge" or hitting back, but rather showing love even to those who are being mean to us. It is an simple concept, but not an easy one for anyone to put into practice. I would have a really hard time actually thinking of anyone in my life right now as an "enemy," but there are plenty of times where even the people I love rub me the wrong way for a moment. My reaction is a good indicator of how I'm letting God transform me in this way.
4. What questions do I have about this passage?
This is a pretty big question, but how are we as Christians supposed to apply these types of verses to war and terrorism? Or even to self-defense on a personal level? At what point do we still bear arms and defend ourselves in the world, and how far is too far? I find myself having a hard time justifying 100% pacifism and 100% war mentality with a biblical backing. Yet everything in between is gray. That's hard.
Some big thoughts from a very practical chapter. I'd love to hear thoughts from others.
In Christ,
Dan
Thursday, November 27, 2014
#Psalm100 - A great word for Thanksgiving
I'm taking a break from the chapter a day for Thanksgiving. Here is a great Psalm about giving thanks and praising God.
Worship the Lord with gladness;
come before him with joyful songs.
Know that the Lord is God.
It is he who made us, and we are his[a];
we are his people, the sheep of his pasture.
Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
For the Lord is good and his love endures forever;
his faithfulness continues through all generations.
Wednesday, November 26, 2014
#Romans11 - Paul's Spiritual Botany Lesson
Romans 11:
1. What stuck out to you from this chapter?
I am a very visual person. I tend to do well with charts, diagrams, and visual illustration. Paul's use of grafting branches into a tree really helps me understand what God is doing/has done here. Paul has already used language of being adopted as children into God's family, which is already an image that implies our helplessness and God's love. This image of grafting in branches is another one that really reveals how we are powerless to give life to ourselves. Paul also makes it very clear that the ingrafted branches were grafted in because of faith [in Christ], and the branches that God cut off were because of unbelief (although he even says that if they turn back and believe in Christ they will be grafted in again "to their own olive tree."). I especially love Paul's warning to those who are grafted in (namely the Gentiles, which includes anyone who isn't of Jewish descent) not to become arrogant, as if they deserved it. That's a reminder to all of us to be thankful for God's gift of grace.
2. How does this passage relate to any other Scripture I know?
One phrase caught my attention that made me think of some other verses. In Romans 11:25, he refers to the gospel message and the inclusion of Gentiles as a mystery. This also occurs in Ephesians 3 and Colossians 1 and 2. Paul talks about the mystery of the gospel that has been kept hidden but is now revealed in Christ. It reminds me that as cliche' and sometimes misused as this saying is, "God often works in mysterious ways."
3. So what does this mean for my life?
For this question, I turn to the end of the chapter - the Doxology. I am very eager to study the Bible, very excited to discuss truth, very enthusiastic about discovering more of God's character and plan for the world. Yet I was convicted tonight that I don't often enough just pause and praise God, regardless of what I understand or don't understand at the moment. I'm glad this chapter and this section came the day before Thanksgiving so I can be reminded to just pause and thank God for all he has done.
4. What questions do I have about this passage?
In Paul's conversation about the grafted branches, he says that those branches who are cut off can be grafted back in again. He also says that the grafted in branches can also be cut off again. My question is this: "Is it possible to be 'saved' and then forfeit your salvation? Or is it 'once saved always saved' no matter what?" I tend to think that we don't just keep hopping in and out of salvation because of mistakes or doubts, but I do wonder if someone totally walks away from faith and rejects God and lives in sin if they won't "be cut off again."
Those are my thoughts. Time for bed. I'll need my energy so I can gorge myself tomorrow. Just kidding.
In Christ,
Dan
1. What stuck out to you from this chapter?
I am a very visual person. I tend to do well with charts, diagrams, and visual illustration. Paul's use of grafting branches into a tree really helps me understand what God is doing/has done here. Paul has already used language of being adopted as children into God's family, which is already an image that implies our helplessness and God's love. This image of grafting in branches is another one that really reveals how we are powerless to give life to ourselves. Paul also makes it very clear that the ingrafted branches were grafted in because of faith [in Christ], and the branches that God cut off were because of unbelief (although he even says that if they turn back and believe in Christ they will be grafted in again "to their own olive tree."). I especially love Paul's warning to those who are grafted in (namely the Gentiles, which includes anyone who isn't of Jewish descent) not to become arrogant, as if they deserved it. That's a reminder to all of us to be thankful for God's gift of grace.
2. How does this passage relate to any other Scripture I know?
One phrase caught my attention that made me think of some other verses. In Romans 11:25, he refers to the gospel message and the inclusion of Gentiles as a mystery. This also occurs in Ephesians 3 and Colossians 1 and 2. Paul talks about the mystery of the gospel that has been kept hidden but is now revealed in Christ. It reminds me that as cliche' and sometimes misused as this saying is, "God often works in mysterious ways."
3. So what does this mean for my life?
For this question, I turn to the end of the chapter - the Doxology. I am very eager to study the Bible, very excited to discuss truth, very enthusiastic about discovering more of God's character and plan for the world. Yet I was convicted tonight that I don't often enough just pause and praise God, regardless of what I understand or don't understand at the moment. I'm glad this chapter and this section came the day before Thanksgiving so I can be reminded to just pause and thank God for all he has done.
4. What questions do I have about this passage?
In Paul's conversation about the grafted branches, he says that those branches who are cut off can be grafted back in again. He also says that the grafted in branches can also be cut off again. My question is this: "Is it possible to be 'saved' and then forfeit your salvation? Or is it 'once saved always saved' no matter what?" I tend to think that we don't just keep hopping in and out of salvation because of mistakes or doubts, but I do wonder if someone totally walks away from faith and rejects God and lives in sin if they won't "be cut off again."
Those are my thoughts. Time for bed. I'll need my energy so I can gorge myself tomorrow. Just kidding.
In Christ,
Dan
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