#Matthew20 - Grace in the Vineyard

Click here to read Matthew 20:

1. What stood out to me from this chapter?

This parable Jesus tells is an incredible picture of God's grace. Why? Because our world is SOOOO bent on earning and getting what we deserve. I'm sure when the workers all took a look at their pay at day's end, they all had different reactions. We don't see it, but I bet the ones who were hired late in the day were very grateful, as the pay was probably much more than they deserved. But the ones who had worked the longest felt liked they deserved more in comparison. When in fact, not only was the landowner fair in that he held up his end of the bargain, he was generous enough to hire them in the first place. He could have left them to fend for themselves. This is an incredible picture of God's grace. For Jews, this was a way for Jesus to help them see that God was full of grace to call the Jewish nation into a relationship with himself, but he was also going to be gracious to Gentiles in these later days, and give to them out of his goodness.

2. How does this passage relate to any other Scripture I know?

In verses 20-28, we here that James and John have requested to sit at Jesus's right and left hand in his kingdom. Jesus replies by explaining that his kingdom is not a normal kingdom. Whoever wants to be great should become a servant. This reminded me of when Jesus washed his disciples feet in the upper room in John 13. He showed the disciples what this meant and proved it with his own actions.

3. What does this mean for my life?

I was thinking about the parable again, and how if Jesus were to tell that parable to a group of Christians today, he probably wouldn't change anything. I think there are many Christians who go through life, faithful in their relationship with God, faithful in their church attendance and involvement, and faithful to serving others. But it's still really easy to look at someone who has lived a life full of sin, rebellion, reckless abandon, etc. but later in life comes to know Jesus Christ as Savior of their lives, and feel anger at God for letting them have the full blessing of salvation and grace and eternal life. Kind of like a modern day Jonah reaction. He was waiting for the fire from heaven to burn down on Ninevah, but God had given them another chance when they repented. I have to be careful of that, and rejoice instead when anyone turns to make Jesus the Lord of their life.

4. What questions do I have about this passage?

There are many times when Jesus speaks in parables so that it is hard even for the disciples to understand him. There are other times where he speaks almost in riddles. But in verse 17-19, Jesus tells the disciples EXACTLY what is about to happen. "Hey guys, so I'm going to be handed over to the religious leaders, mocked, tried, and crucified. But I will be raised to life on the third day." That is as clear as it gets. My question is, "WHERE WERE THE DISCIPLES ON THE THIRD DAY?" None of them were sitting around waiting for Jesus's resurrection. Mary and other women went to the tomb, but they were expecting a dead body. Was no one paying attention? Maybe they had their iPod headphones in and missed that part. I'm glad the disciples were really dense most of the time because then I don't feel quite so bad, like there's hope for me too. :)

In Christ,
Dan

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#Matthew19 - God's Plan for Marriage

Click here to read Matthew 19:

1. What stood out to me from this chapter?

The chapter opens up with some Pharisees asking Jesus about divorce. Divorce is a touchy subject today, because it affects a lot of people and becomes very personal very quickly. But what I observed in this passage is that Jesus doesn't just address divorce, he basically reveals God's best plan for marriage. In verses 5-6, Jesus reiterates what God declared all the way back in Genesis about marriage, that it was designed to be between one man and one woman, for life. Anything outside of that design (divorce, adultery, homosexuality, other sexual immorality) is not approved by God. There is no place in the Bible where God speaks favorably of any of these other actions or behaviors. And every time God talks about marriage in Scripture, it says, "husband and wife," or "man and wife."

2. How does this passage relate to any other Scripture I know?

Jesus also talks about divorce and adultery in Matthew 5:27-32. He uses almost the same language. And what is notable is that many people read this part about divorce thinking Jesus allows it or even blesses it in the case of sexual immorality or unfaithfulness. When I read it, I don't think he is saying it's somehow "okay" under these circumstances, I just read it to mean that under these circumstances, you are not making your spouse a victim of adultery because they have already committed it. I don't think Jesus ever says divorce is okay.

3. What does this mean for my life?

PLEASE DON'T MISS THIS. It would be really easy to read the first two sections and think that I am standing in judgment over people who are divorced as if God hates them. NO. God hates divorce (Malachi 2:16), but he never stops loving divorced people. Are there second chances for divorced people? ABSOLUTELY. Just like I get second and third chances when I stumble in sin and repent. Is divorce unforgivable? ABSOLUTELY NOT. It is in no way my intent to condemn divorced people, but rather to point out my observations in this passage about God's design and ultimate hope for marriage. I need to remember that for all people, that we are all sinners saved only by grace through faith in Christ. Christians are simply believers who are being transformed into Christ's image daily through the renewal of the Holy Spirit.

4. What questions do I have about this passage?

The story of the rich young man is actually kind of puzzling to me. When he honestly asks Jesus what good thing must I do to get eternal life, why didn't Jesus just say, "There's nothing good you can do to earn this, you must simply repent of your sins and believe in me?" Why did Jesus answer him by telling him to obey the commandments? Why did he say he had to sell everything he had? I realize that on some level he was pointing out his deepest sin, which seems to be putting all his trust in his wealth. But there's no follow up. The answer to the man's question from Jesus is, "Sell everything and give it to the poor." Weird. Then there's the challenge of applying this to us. Is every Christian really supposed to sell everything that we have and then give it to the poor? Or is it just for "wealthy people" which would describe a great majority of American Christians (myself included) when compared to the rest of the world. I don't know it's just a weird one.

I'd love to hear some thoughts. Oh, and speaking of marriage, there is a great marriage retreat coming up Feb. 13-15 at Ingham Okoboji Lutheran Bible Camp which is using the DVD series of "Laugh Your Way to a Better Marriage" by Mark Gungor. CLICK HERE for more info.

In Christ,
Dan

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#Matthew18 - The Power of Forgiveness

Click here to read Matthew 18:

1. What stood out to you from this chapter?

I noticed a theme in this chapter, two really that caught my attention. The first is sin. Jesus gives a stern warning for anyone who causes a little one to stumble, and uses a hyperbole to illustrate the gravity of sin. (Verses 8 and 9 are also pretty convincing verses that there is a real hell, and it is eternal, and it is fire. Some say that hell is just not living forever, or that it's not painful, it's just drab. But that is not how Jesus describes it here.) But the chapter sort of transitions in that it still talks about sin in the form of a wandering sheep, a debt that can't be repaid, and a hurt relationship. However now Jesus lingers on the need for forgiveness and restoration. The shepherd seeks out the lost sheep and returns it to the fold, the one believer points out the others sin in love and for the purpose of restoration, and the master forgives the servant a great debt.

2. How does this passage relate to any other Scripture I know?

Jesus words and warnings in verses 8-9 echo, almost repeat word for word, his warnings in the Sermon on the Mount in Matthew 5, especially verses 27-30.

Also, the story of the wandering sheep can be found again in Luke 15 as the "Lost Sheep". It is right next to the "Lost Coin" and the "Lost (Prodigal) Son" parable.

3. What does this mean for my life?

When Peter asks Jesus how many times he is supposed to forgive someone, Peter thinks he's aiming high and sounding really righteous when he says, "Up to Seven?" Apparently that was way more than was taught at the time. Jesus answer blows up the glass ceiling of forgiveness when he answers "seventy-seven times," or "seventy times seven." I don't think Jesus means for us to keep track all the way that high. In his culture, (because of Scripture), seven held a meaning of completeness. Multiples of ten, like a hundred, or a thousand, could mean "more than you can count." So when Jesus multiplies 7 times 10 times 7, no matter what the translation it means "more times than you could count. Long story short, this is convicting to me to be quick to forgive. Even if it's not the first time, or the 489th. :)

4. What questions do I have about this passage?

After reading the parable of the unforgiving servant, the last verse is really a shocker. It sounds pretty harsh. My question is, "How do I interpret this last verse truthfully and faithfully to Scripture?" It would be easy to water it down to something like, "So it's important to forgive others, because God loves us." But is unforgiveness in our heart like an unforgivable sin? I don't know. I tend to start interpreting verses as quite literal until other Scripture paints a different picture.

I'd love to hear your thoughts on this chapter.

In Christ,
Dan

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#Matthew17 - So Little Faith

Click here to read Matthew 17:

1. What stood out to you from this passage?

I love the story of the transfiguration of Jesus. When I read it, it reminds me so much about coming to camp, especially since many people have described camp as a "mountaintop experience". First Jesus invites Peter, James and John to come to the mountaintop with him. Second the three disciples see, understand, and experience Jesus in a whole new way. Third, the disciples are so caught up in the experience that they want to stay there. Finally Jesus explains that they can't, and then proceeds to lead them back into a life of following after God. Camp is the same thing. Most people come because of someone's invitation. They see, understand, and experience Jesus in a whole new way. Many campers speak words almost identical to Peter's, "It is good for us to be here," and then essentially, "Can't we stay here?" And finally, one of the most important things about camp is actually sending the campers home with the promise and knowledge of God's presence to lead them down the mountain to a life of following God.

2. How does this passage relate to any other Scripture I know?

What stood out to me was this conversation between Jesus and the disciples about Elijah being linked to John the Baptist. But it's not the first time John the Baptist is connected with fulfilling the prophecy about "Elijah" coming before the Messiah. The original prophecy comes from Malachi 4:5 in which God promises to send the prophet Elijah before the day of the LORD comes. But even Jesus explicitly linked the two in Matthew 11:13-15, which we already read a week ago. Literally, he said, "If you are willing to accept it, he [John] is the Elijah who was to come." It's funny that the disciples didn't catch this.

3. So what does this mean for my life?

I was intrigued by the part of the chapter where the disciples couldn't drive out a demon because of their lack of faith. And I have always wondered how the twelve disciples could possibly have had a weak faith. These men were with Jesus! They saw him perform miracle after miracle and teach with authority. Yet Jesus basically tells them they don't even have a mustard seed of faith. Why? After reading this today, I ask myself, "Dan, why do you have so little faith?" My excuses are many: I haven't seen Jesus with my own eyes, I don't know theologically if God still does miracles in the same way still, I don't know if it's God's will. But the real answer that I was convicted by today is this: I lack the faith that the disciples lacked because I know myself, with all my flaws and failures. I have a harder time than anyone believing that I could do something like driving out demons. Yet this also reveals a great flaw in my thinking, namely because this kind of act has NOTHING to do with me and everything to do with God and God's power. Lord, help me trust in your power to do your work.

4. What questions do I have about this chapter?

I cannot say that I have encountered someone possessed by a demon. But how do I know? The demon in chapter 17 caused seizures and brought harm to the boy it possessed. How can we tell the difference between demons and epilepsy? Or demons and muteness, deafness, and blindness? It seemed like the people in Jesus's day just knew, like it was obvious that this person had a demon.

In Christ,
Dan

#Matthew16 - The Most Important Question

Click here to read Matthew 16:

1. What stood out to me from this chapter?

In this chapter Jesus asks his disciples about what others are saying. In a way he is asking, "What's the gossip about me?" It's easy for the disciples to answer that question. "Some say this, others are saying this or that." But then Jesus focuses the question to the disciples, who are standing right in front of him and asks them, "Who do you say that I am?" Peter was the one who replied first, as usual. This time though, he got it right. :) "You are the Messiah, the Son of the living God." It is really easy to make a case for this question to be THE most important question Jesus asks of people, including you and me. Who is Jesus? Is he really the Christ, the Messiah, the Anointed One, the Savior, the Lord of Lords and King of Kings? If we say he is, it will change our whole life because we'll share his teachings and live them out in our lives.

2. How does this passage relate to any other Scripture I know?

When the Pharisees and Sadducees asked Jesus to show them a sign, he told them that none will be given except the sign of Jonah. I wondered exactly what that meant until I remembered that just a couple days ago I read Matthew 12:40, where Jesus also mentions the sign of Jonah in more detail. "For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth." He speaks of his death and resurrection. I still think this is funny business about asking for a sign, as if the authoritative teaching and countless miracles wasn't enough. Ha! Still, the resurrection was the clincher.

3. What does this mean for my life?

Speaking of asking for a sign, how many times have I made this kind of demand of God. "God show me a sign that you're still here! Show me a sign that this is your will for me! Show me a sign that you have not given up on me!" God gave us more than a sign, he gave us his Holy Spirit, and a family to belong to in the church. Lord, grow my faith to trust in you even when I don't understand.

4. What questions do I have about this passage?

In verse 28, Jesus says that some standing here will not taste death before they see the Son of Man coming in his kingdom. What did he mean by that? Was he talking about the resurrection, or was he referring to his "second coming"? I'm pretty sure all the disciples are dead, and he hasn't returned. So I'm a little confused.

In Christ,
Dan

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#Matthew14 #Matthew 15 - No Rest for the Righteous

Click here to read Matthew 14-15:

1. What stood out to me from this chapter?

I've known about the story of Jesus feeding the five thousand people for as long as I can remember. The story would often come up in sermons or Sunday school lessons. But after reading the chapter today, the surrounding events make this story even more remarkable. Just before this event, Jesus learns that his cousin, his prophetic forerunner, John the Baptist has been beheaded. On learning this, Jesus just wants to get away and have some time away from the crowds, so he goes with his disciples out on a boat. But the crowds follow him and are gathered in large number when they land. When Jesus saw the crowd he could have yelled something like, "Can't a guy just have one moment of peace? Seriously!" Or he could have just quietly said to his disciples, "Oh shoot, the people followed me here. Quick let's turn around and go somewhere else." That's probably what I would have done. But Jesus had compassion on them, and he healed their sick. Then when the time came he fed them. There is no break in following God, no retiring from doing God's work in the world, no rest from the pursuit of righteousness.

2. How does this passage relate to any other Scripture I know?

In this passage, Jesus boldly teaches the Pharisees that what you eat does not make you unclean. He basically says, being "unclean" in God's eyes has nothing to do with washing, or what you eat. It has everything to do with the sinful nature and actions of a person. This reminds me of the story in chapter 10 of Acts, which was the first book I started blogging about, where Peter is called to visit a Gentile. He receives a vision where God shows him all the animals that had previously been labeled as unclean. Then God tells him to kill and eat. Those were some of the ritualistic laws in the old testament that had been fulfilled by Christ and therefore cancelled on the cross.

3. What does this mean for my life?

While the choice to read two chapters was simply in order to make up for my missing yesterday due to a crazy schedule (it happens), it was interesting that these two chapters contained two different stories of Jesus feeding large crowds. What caught me though was not that he did essentially the same miracle twice, nor was it the difference in the numbers of loaves and fish and people. What caught my attention was when Jesus faced hungry crowds for the second time (who knows how much time passed in between, but only one chapter) the disciples asked him, "Where could we get enough bread in this remote place to feed such a crowd?" I wanted to slap the disciples and say to them, "Duh! Are you that dull? (which Jesus also says to them in this chapter) Do you not remember that Jesus just got done feeding a larger crowd with less food? Don't you know he can provide what you need?" And as soon as the thought entered my mind, I realize that I am just as dull (if not more) than they were. I often wonder how God will provide in each situation. Whether it's personal finances, ministry finances, staff or volunteers, I often begin to question God just like the disciples. But he has never failed to be faithful to his promises. Lord, help me trust you every step of the way.

4. What questions do I have about this chapter?

In the encounter between Jesus and the Canaanite woman, Jesus says, "I was sent only to the lost sheep of Israel." It's clear the disciples don't want to waste their time with her. But the comments Jesus makes almost seem like he is trying to make a point. Like he is either testing or displaying her depth of faith. My question is simply, "Why did Jesus wait to answer her request for healing? Why did he answer the way he did?"

Well, we're back on track with reading. :) Keep digging in. I welcome any other comments from either of these two chapters.

In Christ,
Dan

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#Matthew13 - The Kingdom of Heaven is like a...

Click here to read Matthew 13:

1. What stood out to me from this chapter?

It's hard to answer this question by just talking about one of the parables. As I read these parables there were a couple observations I made in general. As a whole, the parables paint a picture of God as generous, good and intentional. They also talk about an enemy who continuously steals and destroys life. They share about people who serve God and people who reject or ignore God. They talk about the contagious life flowing from the gospel. And they talk about the judgment that will take place at the end of time. We get glimpses into the direct meaning of some of the parables, which helps us to infer some meaning from the others. Overall this is one of the most comprehensive sections teaching us about the kingdom of God - almost like a "behind the scenes" look at God's plans and purpose. 

2. How does this passage relate to any other Scripture I know?

The parable of the net and the parable of the weeds are very similar in nature. Both describe a harvest, a sorting, and judgment. There are a couple other passages that come to mind as I think about this. One is later in Matthew, chapter 25, when Jesus separates the sheep from the goats. He used the words righteous and unrighteous there too. Another passage is Revelation 20 where we read about the judgment of Satan and demons, followed by a "sorting" of those whose names were written in the Book of Life versus those who weren't. All of these verses also remind me of Romans 3:20-26 which remind us that we are not righteous because of our works but through faith in Jesus Christ. 

3. What does this mean for my life?

I think it would be easy, like the servants in the parable of the weeds, to want to be the ones to judge the good and the bad. But God tells us that he will judge. We are to obey him, and keep nurturing and tending the crop. That's a good reminder to me. 

4. What questions do I have about this passage?

I have lots of questions, mostly about the parables and their meaning. Like what's the meaning of the treasure or pearl? Is yeast a bad thing? What does it signify? I'd love to hear your thoughts and questions too. 

In Christ,
Dan

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#Matthew12 - Hope of the Nations

1. What stood out to me from this chapter?

There are two reactions people have toward Jesus in this chapter: Hope and Hatred. It is clear that as Jesus heals and teaches many rightly put their hope in him. Some ask, "Could this be the Son of David?" They were beginning to see that he really was the Messiah. Even the prophecy quoted from Isaiah spoke of this: "In his name the nations will put their hope.” (v.21) Yet others, mostly the religious leaders and teachers only harden their hearts. It's sad, really.  

2. How does this passage relate to any other Scripture I know?

Jesus actually refers to two Old Testament stories in a row. One is the story of Jonah, which has a whole book in the Bible dedicated to it. The other is Solomon being visited by the Queen of Sheba which we read about in 1 Kings 10:1-13. Both of these stories are worth reading or rereading to help see Jesus's point here in Matthew. Both included people understanding and revering God through Jonah and Solomon, even though Jews would have seen these groups as unclean Gentiles. Jesus speaks a strong word against the Pharisees when he says that they willed be condemned by these unclean groups at judgment day because they rejected an even greater sign than Jonah and Solomon. 

3. What does this mean for my life?

"But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken." (Matthew 12:36 NIV) This verse stood out to me as a stark reminder that I  responsible for my words and actions in this life. What really hit me is that it is not just mean words, vulgar words, or words spoken in anger that will be condemned, but also empty words. How many words have I spoken that are pointless, without meaning, or just filling the gap. Words are powerful. They can change a person's life. Lord help me to carefully speak words of life as I have opportunity. 

4. What questions do I have about this chapter?

In this chapter we learn about the one "unforgivable" sin: blasphemy of the Holy Spirit. What is that exactly? The Pharisees were witnessing the Spirit at work healing people and called it evil, saying that it was of Satan. But what is blasphemy of the Holy Spirit?

God bless. 

In Christ, 

Dan

#Matthew11 - Are you the One?

Click here to read Matthew 11:

1. What stood out to me from this chapter?

Matthew dedicates a good portion of this chapter to share about the relationship between Jesus and John the Baptist. John has been imprisoned at this point, but he has heard about the teaching and miracles ministry of Jesus. Even though he baptized Jesus and basically declared that he was the Messiah, it seems that he just really wants to know and to hear it from the mouth of Jesus himself. So in typical Jesus Fashion, he doesn't directly answer the question. Instead he quotes Scripture that is being fulfilled through his life. We don't get to hear John's response here, but Jesus gives some pretty high marks for John. :)

2. How does this passage relate to any other Scripture I know?

In the reply Jesus gives to John's disciples, he seems to be directly referring to the passage from Isaiah that he quotes in his public teaching debut of sorts. The best description of this incident is found in Luke 4: 18-19. 

3. What does this mean for my life?

I love that John is not afraid to ask Jesus, "Are you the one we've been waiting for? Or should we expect someone else?" Sometimes in my own faith life I feel like I'm waiting for something to happen, or someone to come. I often need to remind  myself that "The next best thing is already here!" Jesus is the one we're waiting for. 

4. What questions do I have about this passage?

At the end of the chapter, Jesus encourages us to take on his yoke which is easy and light. Other places though Jesus really lays out the cost of discipleship. Why does He make it sound so easy on the one hand and so hard on the other?


God's blessings!

In Christ,
Dan

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#Matthew10 - Be Afraid!

Click to read Matthew 10:

1. What stood out to me from this chapter?

Almost every time a heavenly being (angel) speaks to a human, the first words out of their mouths are, "Do not be afraid." Here in Matthew 10, we hear Jesus telling us not to be afraid of anyone on earth, no matter what they may do to us. However we should fear God and serve Him, who is the judge of all. It seems weird to fear God, when 95% of the time we hear, "God loves you. He's our father. Prince of Peace." Those are absolutely true, but God is also all-powerful, mighty, ruler of the universe, and is above all kings. I think of someone appearing before a king in the medieval times. Even before a good king, people would bow out of honor and fear because whatever the king said would happen. That is how we ought to treat God. This is also one of the clearest passages that references being condemned to hell. It describes hell as a place where body and soul are destroyed in judgment. Hell is not a fun concept, but we can't just ignore it. In fact, earlier in the chapter Jesus said that it will be more bearable for the people of Sodom and Gomorrah than those who are judged by God to be condemned (because of their rejection and rebellion) to hell.

2. How does this passage relate to any other Scripture I know?

Even in other places in Scripture we hear God and Jesus say, "Do not be afraid." There are only a few places in the Bible that we see the words "Be afraid..." And as far as I read, they are all talking about God. One of the best examples of that is Proverbs 1:7, "The fear of the Lord is the beginning of wisdom." In Deuteronomy 6, God commands the Israelites to "Fear the Lord your God."

Hell is also mentioned and described in other places in the Bible as well. In fact, Jesus talks about hell more than any other person in the Bible, and he talks about hell more than heaven. Here are a few other references to hell and judgment: Matthew 5:22-30, Matthew 13:36-43, Matthew 23, Mark 9:43, 2 Peter 2:4, Revelation 20. It is described as a place of continual torment, a sort of prison for the devil and demons, but also for those who reject God's gift of salvation through Jesus Christ. It's not a fun thing, and IN NO WAY am I to play judge over another's destiny. But I believe we as a church are dangerously close to just erasing hell out of the Bible for the sake of tolerance.

3. What does this mean for my life?

This whole chapter is certainly not about hell, but that is just what caught my attention. As a whole, this chapter is about following Jesus. For personal application I was both convicted and encouraged by Matthew 10:18-20. Jesus says that when we go out and are persecuted, don't worry about what we are going to say to witness to the gospel, for the Holy Spirit will give us the words to say. I think I have been silent too often when I should have spoken, mostly because I wasn't sure what I should say. We should certainly be wise with our words and quick to listen to others, but we shouldn't be afraid to speak.

4. What questions do I have about this chapter?

I have quite a few questions, actually. Many of Jesus's teachings here are just a little unnerving. Probably the hardest for me is in verses 34-39. He says that he came to turn family members away from others, and to bring a sword not peace. And yet in Matthew 5 he says, "blessed are the peacemakers." I understand that there will be families where someone follows Christ, and they are rejected, or shunned, or at least not understood. My real question I guess is, "What did Jesus mean by this?"

Have a great day following Jesus.

In Christ,
Dan

#Matthew9 - Teacher, Healer, God

Click here to read Matthew 9:

1. What stood out to me from this chapter?

Many people say that Jesus was a great teacher. Many even agree that he was a healer and miracle worker. Neither of those two things usually ruffles anyone's religious feathers. But there are plenty of people who reject the idea that Jesus is God. But passages like this make it VERY clear that Jesus claimed to be God. The reason the Jews wanted to kill Jesus was blasphemy, namely claiming to be God. Only God can forgive sins, but here Jesus openly forgives the man because of his faith. I can see why many wish to believe that Jesus isn't God, though. If he is, we'd have to listen to him and obey him…

2. How does this passage relate to any other Scripture I know?

Mark 2:1-12 and Luke 5:17-26 also record the story of Jesus forgiving and healing the paralyzed man. It's fun to hear three different (albeit similar) accounts of the same story. Each has its own insight and angle. Many of Jesus's teachings and miracles are recorded in more than one gospel account. 

3. What does this mean for my life?

The last section of the chapter highlights Jesus using a farming analogy to teach about the kingdom of God. "The harvest is plentiful but the workers are few." At first I would expect the next words from Jesus to be, "so get going!" Instead he says, "Ask the Lord of the harvest to send workers into the field." I'm a doer, so this charge to ask for workers is a hard one. But I need to remember that God is the one who can change someone's heart. 

4. What questions do I have about this passage?

In verses 28-30, Jesus comments that according to their faith the men were healed. I've wondered this before. Is Gods physical healing in this life directly proportional to our faith? Can we blame lack of healing on lack of faith?

Feel free to leave your own answers to any of these questions after reading the chapter, or respond to a comment above. Keep digging!

In Christ,
Dan

image from http://brendonfoulke.com/dtotd-20-the-harvest/ 

#Matthew8 - Touched by Jesus

Click here to read Matthew 8:

1. What stood out to me from this chapter?

In the first story of healing, Jesus not only proclaimed healing for the person with leprosy, he TOUCHED him. Now, a lot of people use that in a deep emotional sense of the word, "That message really touched me." I think we say that because there is something incredibly powerful about safe, healthy, loving physical touch. Someone with leprosy would have been used to people shunning them and walking to the other side of the street. As a result, they would likely not have experienced any sort of physical touch since they contracted the disease. This touch of Jesus not only brought physical healing, but I believe it meant so much emotionally as well.

2. How does this passage relate to any other Scripture I know?

After Jesus heals the Centurion, he reveals that like the Centurion who had put his faith in Jesus, many who were outside of the Jewish heritage would also receive salvation through faith in Christ. And some who were Jewish would be rejected by God because of their rejection of Jesus. This reminds me of a parable Jesus told of the wedding banquet in Matthew 22. The king invites people to a wedding banquet, but the guests don't who up. The king then invites everyone who is out on the streets to come in.

3. So what does this mean for my life?

As I read this chapter, I couldn't help but put myself in the position of the townspeople whose pigs Jesus had just driven off a cliff. At first I think, "Who cares about the pigs? Look at what he did for the demon possessed men." But then I think there may have been times in my life where I wanted to take a step back from God, because he revealed himself in a way that made me uncomfortable. Maybe he asked "too much" of me. Whatever it is, I need to let God be God and follow Jesus wherever he leads.

4. What questions do I have about this passage?

In verses 18-22, some people want to follow Jesus, but Jesus dismisses them with some comments. Why did Jesus dismiss them? They didn't seem like unreasonable statements or requests. One person simply declared a desire to follow Jesus wherever, but maybe Jesus knew that he would not be able to follow through on that declaration. Another wanted to bury his father, but I guess we don't really know what that situation was. Maybe his father wasn't even dead yet, and he was saying in effect, "As soon as my father passes away I'll join you." I just wonder what the circumstances were that would cause Jesus to answer in the way that he did.

Have a splendid day.

In Christ,
Dan

image from http://www.jesus-is-savior.com/Believer's%20Corner/ten_lepers.htm

#Matthew7 - With Authority!

Click here to read Matthew 7:

1. What stood out to me from this chapter?

There are many brief teaching segments in this chapter, many of which compare and contrast truth and falsehood, wisdom and foolishness. But more than any specific teaching, what stood out to me was the last verses of the chapter. "When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law." It's unfortunate that their religious leaders and teachers didn't have authority in their teaching. But as we find out from Jesus, many of them were over-religious, self-righteous, and hard-hearted. They were likely teaching in a way that made themselves look good and made others look unclean and dirty. Jesus came along and taught in a way that didn't diminish the law, but called people into a relationship with the Father through him.

2. How does this passage relate to any other Scripture I know?

Many people know Jeremiah 29:11, and quote it often, "For I know the plans I have for you..." However I don't know how many people know the context or the surrounding verses which are equally powerful. What came to my mind is actually Jeremiah 29:13-14, "You will seek me and find me when you seek me with all your heart. I will be found by you..." Jesus echoes this theme of God's by saying, "seek and you shall find...". It's like a game of hide and seek where a dad is playing with his young child. He's not going to hide in some ridiculously hard spot. He is going to be found by his kid, as long as his kid is seeking. God wants to be found by us, but he also wants us to seek.

3. What does this mean for my life?

There was a point in my life where the part about not judging others really hit hard. A close friend pulled me aside and let me know that in the way that I carried myself it came across like I thought I was better than others. I didn't really think that, but I realized that the way I spoke and acted really did come across like somehow I had figured out how to live righteously. I'll admit it's something I still have to check myself on. The remedy is easy, though. Remembering that I too, am a sinner saved by the grace of God, and apart from his mercy and forgiveness I'd be swallowed up in sin and wrath.

4. What questions do I have about this passage?

The narrow road and broad road metaphor has always been a tricky one for me. Is this passage about salvation and eternal life? If so, is the narrow road simply talking about faith in Christ? Or is this a passage about living the full abundant life God has for us? In that case Jesus would be saying something more like, "Many people, even Christians, are missing out on the blessings of life because they are taking the easy way or the world's way..."

We are back on track now with the blog, and should be going everyday from here on out. I'd love to hear any comments from readers.

In Christ,
Dan

image from http://www.warrencampdesign.com/photoEdit_composites8.html

#Matthew6 - Rewards and Treasure!

Click to read Matthew 6:

1. What stood out to me from this chapter?

Every time I've read this chapter before, I think I have looked at it section by section. I'm amazed that I never really noticed the comparison and contrast that takes place in the first part of the chapter with the second part. The first part is all about rewards and the second part is about treasure. There is a strong notion that if you live out your life in order that others might see you and praise you, then that will be your full reward. But if you give, pray, and fast in order that you might draw near to God, without the praise of others, it will be God who will reward you. The second part encourages us not to seek rewards and treasure on this earth, through material gain and earthly possessions, but rather to remember that our real treasure lies in heaven. We are called to "seek first his kingdom and righteousness" and all of the earthly things will be given to us by our loving heavenly Father.

2. How does this passage relate to any other Scripture I know?

In verses 25-34, there is a strong theme of God being a loving father who gives good gifts to his children. He will provide for our needs. In fact, the first part of the next chapter goes on to expound on this theme (which makes sense, because there were originally no chapter/verse markings). But it also reminds me of a verse in James 1:17, "Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows."

3. What does this mean for my life?

My personality is one that generally favors routine, predictability, and planning. Sometimes the encouragement to "not worry about tomorrow, for tomorrow will worry about itself," is a hard one for me to grasp. Now it is not wrong to make plans, and it is very wise stewardship to plan ahead and be prepared. However, the verse doesn't caution against planning, it cautions against worry. For me, those too often go hand in hand. I need to learn to trust more, pray more, and worry less. God has been faithful to provide for me for every one of the 31 years I've been alive, so I think I can believe that he will continue to do so. :)

4. What questions do I have about this passage?

Why has fasting become less popular in our church today? Jesus talks about it here by saying, "When you fast..." He doesn't say, "If you decide someday to fast..." What really is fasting, and why should we practice it? I have really not learned about this much, but would love to know more.

That's it for today. I will be off the electronic grid for about 3-4 days, so there will be a break in posting until Sunday or Monday. And apparently this blog has not automatically posted to Facebook in about a month. I think I fixed it though. I'm not doing this for the praise of others, though, rather for all of our growth and encouragement.

In Christ,
Dan

image from https://www.google.com/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=0CAYQjB0&url=http%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DygZKUxuOmO0&ei=w4CuVKS3DMenNoyXg7gB&bvm=bv.83134100,d.eXY&psig=AFQjCNHhkhODNrxrD4SihTEyv3M4ALVLnA&ust=1420808533477271 

#Matthew5 - Lower the Limbo Bar

Click to Read Matthew 5:

1. What stood out to me from this chapter?

If you have ever done the limbo, you know that you keep lowering the limbo bar until only one person can get under. They then are the winners. But, if you were to keep lowering the limbo bar, even the world record holder for limbo would not make it. In many ways, that's what it seems like Jesus is doing. In the Old Testament, God gave the Ten Commandments and actually about 600 commandments in all. It seemed almost impossible for anyone to fulfill all of them and be righteous. Still there were a very small group of people (Pharisees and others) who for all practical purposes lived in very strict adherence to the law, and were also very quick to point out the shortcomings of others. Now when Jesus came, he did not say, "Don't worry about following the laws anymore." Rather he "lowered the limbo bar" of the law so that even the Pharisees would have to see that they needed a Savior. The law said don't murder, but Jesus said don't slander a brother and sister in anger. The law said don't commit adultery, but Jesus said don't even lust after someone else. It becomes very clear that we need a Savior.

2. How does this passage relate to any other Scripture I know?

In verse 14-16, Jesus says "You are the light of the world...let your light shine before others that they may see your good deeds and glorify your Father in heaven." In John 8:12 Jesus says, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." Earlier John says in chapter 1, "In him [Jesus] was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it." In Isaiah 9, a popular Christmas prophecy, Isaiah says, "The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned." Light and darkness is a HUGE theme in the Bible, and it is a great illustration of the Kingdom of heaven coming down to earth.

3. What does this mean for my life?

Besides all of the limbo bar lowering, and my realizing how much I fall short and need a Savior, I think this image of being the light of the world is the biggest application for me as I read this. Knowing those other passages helps me realize that the light that shines through me is NOT me at all. Rather, it is Christ living in me. That's why Jesus says people will see our good deeds and praise our Father in heaven.

4. What questions do I have about this passage?

In this passage, we see that Jesus does not abolish the law, but fulfills it. In fact he emphasizes certain laws and takes them even further. The question that I have is, "What OT laws and regulations are still in effect for us today? Are there some that are not binding on us today?" It seems that throughout the New Testament there are sections that say we are free from some of the external regulations, like ritual cleansings, eating certain meats, certain festival laws, sin offerings and sacrifices, etc. But it seems like all of the moral laws are still in effect.

Have a great day.

In Christ,
Dan

image from rockhillchur.ch

#Matthew4 - 3 Simple Steps to Fight Temptation

Click to read Matthew 4:

1. What stood out to me from this chapter?

I am always struck by the immediacy of the disciples decision to follow Jesus. I have learned that this encounter in Matthew 4 where Jesus calls them from their boats is probably not the first time they have ever seen or heard Jesus. They have likely heard about him or seen him by this point. But that makes their reaction even more astounding and believable. One thing is for sure, they left a lot behind to follow Jesus: family, familiarity, dependability on jobs and income. What did they get out of it? A LIFE THAT IMPACTED ALL OF HUMANITY FOR ALL OF ETERNITY!

2. How does this passage relate to any other Scripture I know?

In John 1:35-42, we see that some of John's disciples, (Andrew being one of them) encountered Jesus and went to get his brother Peter for a closer look. So this is part of the reason we believe that Matthew 4 was a follow up invitation to follow this rabbi for good. Immediately following that chapter in John is how Jesus called two other disciples, Philip and Nathanael.

3. What does this mean for my life?

It is strangely comforting to know Jesus actually did face temptation, so that I know he can relate to us in that way. Yet throughout the time Jesus was being tempted, he was unwavering. His means of fighting temptation was not simply toughing it out, nor was it finding something else to distract him. The way Jesus "dealt with" temptation was to recall Scripture and resolve to let that be the final word of authority in his life. I wish I could say I've had the same method of fighting temptation, and especially the same track record as Jesus. Unfortunately I have given in too many times out of fatigue, stress, or just plain old selfishness. I need to remember to follow Jesus's game plan when temptation comes my way: Recall Scripture, Resolve to Obey, Repeat as necessary. 3 simple (but not easy) steps. When I do sin, I need to repent and remember that God's grace is much bigger.

4. What questions do I have about this passage?

As Jesus began his earthly ministry here in Matthew 4, it says that Jesus healed "EVERY disease and sickness among the people." (v. 23) My question is, "Is it always God's will to heal people? Do we have that same authority and responsibility to heal others if the answer is yes?" I know the Holy Spirit resides in each of us, and I know that people have both prayed for healing and "declared healing" and experienced real healing from God. I also know faithful followers who have prayed for healing for themselves or others and not received it. I don't know that this question really affects how I live my life, as I will keep praying for healing. I'm just curious to understand God's heart in this.

That's it. God bless.

In Christ,
Dan

image from http://ichabodthegloryhasdeparted.blogspot.com/2013/02/first-sunday-in-lent-2013-invocavit.html . 6 Jan. 2015

#Matthew3 - Them's fightin' words!

Matthew 3:

1. What stood out to me from this chapter?

When I read this text I was struck by how strong John's words were to the religious leaders. He does not sugar coat them, nor does he try to "win their favor" per say. Yet he does not just mindlessly, carelessly insult them either. He is trying to shock them out of their rigid religiosity and into real repentance. In today's society John would have been labeled as a judgmental, hellfire and brimstone, Christian extremist, and mocked by modern media. But Jesus later says that there is no one born of women greater than John the Baptist.

2. How does this passage relate to any other Scripture I know?

In verse 17, we hear the voice of God claiming Jesus as his Son and declaring God's pleasure in him. This is not the last time we hear something like that. Later in Matthew 17, in the story of the Transfiguration, God once again repeats these words in an audible voice with the added command, "Listen to him!" I kind of wish that would have happened when Jesus was on public trial in front of all the religious and governmental authorities. Or when he was hanging on the cross in front of the crowds. I feel like maybe more people would have believed. But I'm not God, and praise the Lord for that. :)

3. What does this mean for my life?

Repentance! Ouch! Repent! Ouch again! That word is a strong word. It implies that something about us is headed in the wrong direction and needs to be corrected. One does not repent without first humbling themselves to admit to themselves and agree with God that they were wrong. The word "repent" literally means to do a mental about face and change your mind, agreeing with God and setting your actions in a new direction. Despite all the good things God has done in my life, there are still some patterns of behavior and attitudes that I need to repent of. Confession admits the wrong, forgiveness absolves the wrong, but repentance shows the genuineness of the desire to live in the newness of God's calling.

4. What questions do I have about this passage?

Why did Jesus have to get baptized? If John's baptism was mainly with water for the repentance of sins, and Jesus had no sin, why was he baptized? It seems that he was the first to receive the Holy Spirit through baptism in this way.  Also, John and Jesus were like second cousins (their mothers, Elizabeth and Mary, respectively, were cousins). Did they hang out while growing up? Did John know Jesus well? Did he know all along that he was the Messiah? Did John know that he was specifically talking about Jesus, or was he just speaking of the Messiah and then sensed from the Holy Spirit that it was Jesus when he showed up? I don't think I'll ever get a clear answer, but I'm a curious fellow.

In Christ,
Dan

#Matthew2 - Prophesies Fulfilled in Christ

Matthew 2:

1. What stood out to me from this chapter?

Matthew seems to be sharing his perspective with a strong desire to connect the Old and New Testament, especially the prophecies concerning the Messiah. It was the prophets who foretold the birthplace, prophets who described the time spent in Egypt, prophets who talked about the slaughter of children, and prophets who shared that the Messiah would be called a Nazarene. As I read this chapter this time through, it really caught my attention that Jesus is the fulfillment of all the prophecies about the Messiah. Though there are a few prophecies that remain to be fulfilled, we understand from other Scripture that these will happen in his second coming.

2. How does this passage relate to any other Scripture I know?

There are a couple instances in this chapter alone about God using dreams to speak to people. In chapter 1 and in Luke 1-2, God speaks to Mary, Joseph, and the Magi through dreams, besides using other visions and angel visits to speak to others. It made me think of a few other times in the Bible God used dreams and visions to speak to people. Since I just read Acts in October, I remember that Peter had a vision that helped him to be ready to minister to Gentiles, and Paul had a vision to visit a man from Macedonia. Besides that, Joseph interpreted dreams to Pharaoh in Genesis, and Daniel both interpreted dreams and had dreams/visions about the future.

3. So what does this mean for my life?

Don't trust wicked kings? Just kidding. I think I am most compelled personally by the wise men. When they met Jesus, they worshiped him and offered him great gifts. The fact that they were outsiders to the Jewish faith and heritage, and were among the first to worship Jesus helped me think about the church today. Sometimes it is those of us within the church that forget or are too prideful to humble ourselves and bow down in simple worship and adoration of Jesus. He's not a baby or a child now. He is the risen King of Kings. Jesus deserves my all.

4. What questions do I have about this passage?

I think my biggest question is, "WHY DIDN'T EVERYONE ELSE GO TO WORSHIP JESUS?" When the wise men came and said the King of the Jews had been born, and everyone knew the Messiah would come from Bethlehem, why didn't everyone follow the wise men to see the Messiah? I think I would have dropped everything. After all they had been waiting some 1500 years or more for the Messiah to come. I know it wasn't the kind of king they were expecting, but still...

Those are my thoughts. God bless.

In Christ,
Dan

Wise Men Image: Three Wise Men on Camels. N.D. Photobucket.com. Web. 3 Jan. 2015.

Bible Reading Goals? Check!

Image used from www.dereklevendusky.com

Did you have a New Year's resolution to read the Bible a little bit more (or start for the first time)? Join me here at Dan's Daily Dig, where we'll read through the Bible one chapter at a time. #NewYearsResolution #biblestudy #biblereading 

Quick Background

About 3 months ago I really felt like regular Bible reading was lacking in my spiritual life, and after a fairly long stretch of not reading it consistently I decided to do a chapter a day. I'm not very good at journaling (my longest journaling stretch was 3 days), so I thought I would try a blog. That way, others could potentially join me in this quest. So here we are. Here are a few things about my blog that I've developed to help people join me.

Following Dan's Daily Dig:

There are several easy ways to stay connected to the blog. On the actual blog website, you can "subscribe" by entering your e-mail or subscribing directly to the RSS feed on the right hand side.

The blog also posts to my Facebook page and Twitter feed automatically. So if you want to get a tweet when the blog is published, just follow me on Twitter @DanBoji . 

Fun Features:

I actually read my chapter a day most often on www.BibleGateway.com , so at the beginning of each blog I link the chapter from the site so you could read it right there too. 

Each chapter as well as the blog title is also "hashtagged" on Twitter, so for example you could search for either #Matthew1 or #dansdailydig and find the posts as well. 

ADDING YOUR OWN COMMENTS is encouraged. There are several ways to join the conversation:

1. The blog is set up so that anyone can post comments right on the blog itself. There is no need to be signed in as a "Blogger" user. 
2. The blog will also post to my Google+ account. If you add me to your circles, you can post right on the Google+ post and it will automatically be included in the blog. 
3. You could also share your comments right on the Facebook posts itself. 

Finally, withing the blog are "tags" or "labels". With each blog post I add a few labels based on the chapter and the content of the Bible reading. So you could search the blog using those labels as well. 

I hope this blog is a blessing to others, as it has been really good for me. 

In Christ,

Dan

#Matthew1 - What's in a Name?

Matthew 1: 

image from http://www.saviorsite.com/wp-content/
uploads/2010/10/baby-jesus-mary-joseph-by-dewey.jpg

1. What stood out to me from this chapter?

I decided that reading the four gospels would be an excellent way to start the year 2015 out. However, there is a strong temptation for me to just skip the genealogy of Jesus at the beginning of Matthew. After all, at least half the names in the list are completely unknown to me, and many of the others I only know a little about. But I decided that since it "made the cut" of what to include in the Bible, it was worth my reading. What stood out to me from the genealogy list was that even though it traced the lineage through the males, there were specifically five females that made the list. Each of them has their own interesting story, but I'll just list them briefly: Tamar (conceived through righteous trickery), Rahab (a prostitute turned believer), Ruth (a foreign woman), Bathsheba (who is mentioned as Uriah's wife, and was basically raped by King David), and Mary (who was most likely a teenage girl).

2. How does this passage relate to any other Scripture I know?

Here are the links to where you can read about the stories of these interesting women:

• Tamar - Genesis 38
• Rahab - Joshua 2 and 6
• Ruth - Ruth 1-4 (which also contains a section of the same genealogy)
• Bathsheba - 2 Samuel 11-12
• Mary - Luke 1-2 (and Matthew 1-2)

3. So what does this mean for my life?

Although the genealogy list doesn't explicitly offer much in the way of life application, the second half of the chapter offers a neat example of trusting God in Joseph. Despite the worldly perspective that Joseph should divorce Mary (even a righteous law-following worldly perspective), Joseph pays attention to the angel, and obeys God. Verse 24 says, "...he did what the angel of the Lord had commanded him and took Mary home as his wife." There are many times when God's commands are clear, and I simply need to trust and obey even if it doesn't make much sense from a worldly point of view. Finances are a great example: "Give money away when I don't have much for myself?" It still works.

4. What questions do I have about this passage?

I know that there are different ways of doing genealogies, but I was just wondering if this is a complete genealogy from Abraham to Jesus, or if there are some names and generations that got skipped over. If so, why would Matthew claim that there were 14 generations between each section? Was 14 significant for some reason? 

That's it. I'm excited to go through each chapter of each gospel and become more familiar with the life and teaching of Jesus. 

In Christ,

Dan